The Light of Asia

For aye so piteous was the Master's heart To all that breathe this breath of fleeting life, Yoked in one fellowship of joys and pains, That it is written in the holy books How, in an ancient age--when Buddha wore A Brahman's form, dwelling upon the rock Named Munda, by the village of Dalidd-- Drought withered all the land: the young rice died Ere it could hide a quail; in forest glades A fierce sun sucked the pools; grasses and herbs Sickened, and all the woodland creatures fled Scattering for sustenance. At such a time, Between the hot walls of a nullah, stretched On naked stones, our Lord spied, as he passed, A starving tigress. Hunger in her orbs Glared with green flame; her dry tongue lolled a span Beyond the gasping jaws and shrivelled jowl; Her painted hide hung wrinkled on her ribs, As when between the rafters sinks a thatch Rotten with rains; and at the poor lean dugs Two cubs, whining with famine, tugged and sucked, Mumbling those milkless teats which rendered nought, While she, their gaunt dam, licked full motherly The clamorous twins, yielding her flank to them With moaning throat, and love stronger than want, Softening the first of that wild cry wherewith She laid her famished muzzle to the sand And roared a savage thunder-peal of woe. Seeing which bitter strait, and heeding nought Save the immense compassion of a Buddh, Our Lord bethought, "There is no other way To help this murdress of the woods but one. By sunset these will die, having no meat: There is no living heart will pity her, Bloody with ravin, lean for lack of blood. Lo! if I feed her, who shall lose but I, And how can love lose doing of its kind Even to the uttermost?" So saying, Buddh Silently laid aside sandals and staff, His sacred thread, turban, and cloth, and came Forth from behind the milk-bush on the sand, Saying, "Ho! mother, here is meat for thee!" Whereat the perishing beast yelped hoarse and shrill, Sprang from her cubs, and, hurling to the earth That willing victim, had her feast of him With all the crooked daggers of her claws Rending his flesh, and all her yellow fangs Bathed in his blood: the great cat's burning breath Mixed with the last sigh of such fearless love.

Its tire of tears, its nave of nothingness. Behold, I show you Truth! Lower than hell, Higher than heaven, outside the utmost stars, Farther than Brahm doth dwell,

Ache of the birth, ache of the helpless days, Ache of hot youth and ache of manhood's prime; Ache of the chill grey years and choking death, These fill your piteous time.

Bear not false witness, slander not, nor lie; Truth is the speech of inward purity.

Sweet is fond Love, but funeral-flames must kiss The breasts which pillow and the lips which cling; Gallant is warlike Might, but vultures pick The joints of chief and King.

"Holy one!" Answered Sujata, "from our droves I took Milk of a hundred mothers newly-calved, And with that milk I fed fifty white cows, And with their milk twenty-and-five, and then With theirs twelve more, and yet again with theirs The six noblest and best of all our herds, That yield I boiled with sandal and fine spice In silver lotas, adding rice, well grown From chosen seed, set in new-broken ground, So picked that every grain was like a pearl. This did I of true heart, because I vowed, Under thy tree, if I should bear a boy I would make offering for my joy, and now I have my son and all my life is bliss!"

Thus on the morrow, when the noon was come, The Prince and Channa passed beyond the gates, Which opened to the signet of the King, Yet knew not they who rolled the great doors back It was the King's son in that merchant's robe, And in the clerkly dress his charioteer. Forth fared they by the common way afoot, Mingling with all the Sakya citizens, Seeing the glad and sad things of the town: The painted streets alive with hum of noon, The traders cross-legged 'mid their spice and grain, The buyers with their money in the cloth, The war of words to cheapen this or that, The shout to clear the road, the huge stone wheels, The strong slow oxen and their rustling loads, The singing bearers with the palanquins, The broad-necked hamals sweating in the sun, The housewives bearing water from the well With balanced chatties, and athwart their hips The black-eyed babes; the fly-swarmed sweetmeat shops, The weaver at his loom, the cotton-bow Twangling, the millstones grinding meal, the dogs Prowling for orts, the skilful armourer With tong and hammer linking shirts of mail, The blacksmith with a mattock and a spear Reddening together in his coals, the school Where round their Guru, in a grave half-moon, The Sakya children sang the mantra through, And learned the greater and the lesser gods; The dyers stretching waistcloths in the sun Wet from the vats--orange, and rose, and green; The soldiers clanking past with swords and shields, The camel-drivers rocking on the humps, The Brahman proud, the martial Kshatriya, The humble toiling Sudra; here a throng Gathered to watch some chattering snake-tamer Wind round his wrist the living jewellery Of asp and nag, or charm the hooded death To angry dance with drone of beaded gourd; There a long line of drums and horns, which went, With steeds gay painted and silk canopies, To bring the young bride home; and here a wife Stealing with cakes and garlands to the god To pray her husband's safe return from trade, Or beg a boy next birth; hard by the booths Where the sweat potters beat the noisy brass For lamps and lotas; thence, by temple walls And gateways, to the river and the bridge Under the city walls.

The grey eggs in the golden sun-bird's nest Its treasures are, the bees' six-sided cell Its honey-pot; the ant wots of its ways, The white doves know them well.

The Prince made answer: "Unto this I came, And not for thrones: the kingdom that I crave Is more than many realms, and all things pass To change and death. Bring me forth Kantaka!"

He cometh, reaper of the things he sowed, Sesamum, corn, so much cast in past birth; And so much weed and poison-stuff, which mar Him and the aching earth.

But certain from the King seeking the Prince Found him still musing, though the noon was past, And the sun hastened to the western hills Yet, while all shadows moved, the jambu-tree's Stayed in one quarter, overspreading him, Lest the sloped rays should strike that sacred head; And he who saw this sight heard a voice say, Amid the blossoms of the rose-apple, "Let be the King's son! till the shadow goes Forth from his heart my shadow will not shift."

Who standeth at the Second Stage, made free From doubts, delusions, and the inward strife, Lord of all lusts, quit of the priests and books, Shall live but one more life.

He--dying--leaveth as the sum of him A life-count closed, whose ills are dead and quit, Whose good is quick and mighty, far and near, So that fruits follow it.

Then to the saddle lightly leaping, he Touched the arched crest, and Kantaka sprang forth With armed hoofs sparkling on the stones and ring Of champing bit; but none did hear that sound, For that the Suddha Devas, gathering near, Plucked the red mohra-flowers and strewed them thick Under his tread, while hands invisible Muffled the ringing bit and bridle chains. Moreover, it is written when they came Upon the pavement near the inner gates, The Yakshas of the air laid magic cloths Under the stallion's feet, so that he went Softly and still.

"Yea!" spake the careful King, "'tis time he see! But let the criers go about and bid My city deck itself, so there be met No noisome sight; and let none blind or maimed, None that is sick or stricken deep in years, No leper, and no feeble folk come forth." Therefore the stones were swept, and up and down The water-carriers sprinkled all the streets From spirting skins, the housewives scattered fresh Red powder on their thresholds, strung new wreaths, And trimmed the tulsi-bush before their doors. The paintings on the walls were heightened up With liberal brush, the trees set thick with flags, The idols gilded; in the four-went ways Suryadeva and the great gods shone 'Mid shrines of leaves; so that the city seemed A capital of some enchanted land. Also the criers passed, with drum and gong, Proclaiming loudly, "Ho! all citizens, The King commands that there be seen today No evil sight: let no one blind or maimed, None that is sick or stricken deep in years, No leper, and no feeble folk go forth. Let none, too, burn his dead nor bring them out Till nightfall. Thus Suddhodana commands."

"This is the end that comes To all," quoth Channa; "he upon the pyre-- Whose remnants are so petty that the crows Caw hungrily, then quit the fruitless feast-- Ate, drank, laughed, loved, and lived, and liked life well. Then came--who knows?--some gust of junglewind, A stumble on the path, a taint in the tank, A snake's nip, half a span of angry steel, A chill, a fishbone, or a falling tile, And life was over and the man is dead. No appetites, no pleasures, and no pains Hath such; the kiss upon his lips is nought, The fire-scorch nought; he smelleth not his flesh A-roast, nor yet the sandal and the spice They burn; the taste is emptied from his mouth, The hearing of his ears is clogged, the sight Is blinded in his eyes; those whom he loved Wail desolate, for even that must go, The body, which was lamp unto the life, Or worms will have a horrid feast of it. Here is the common destiny of flesh. The high and low, the good and bad, must die, And then, 't is taught, begin anew and live Somewhere, somehow,--who knows?--and so again The pangs, the parting, and the lighted pile-- Such is man's round."

But Buddha softly said, "Let him not strike, great King!" and therewith loosed The victim's bonds, none staying him, so great His presence was. Then, craving leave, he spake Of life, which all can take but none can give, Life, which all creatures love and strive to keep, Wonderful, dear and pleasant unto each, Even to the meanest; yea, a boon to all Where pity is, for pity makes the world Soft to the weak and noble for the strong. Unto the dumb lips of his flock he lent Sad pleading words, showing how man, who prays For mercy to the gods, is merciless, Being as god to those; albeit all life Is linked and kin, and what we slay have given Meek tribute of the milk and wool, and set Fast trust upon the hands which murder them. Also he spake of what the holy books Do surely teach, how that at death some sink To bird and beast, and these rise up to man In wanderings of the spark which grows purged flame. So were the sacrifice new sin, if so The fated passage of a soul be stayed. Nor, spake he, shall one wash his spirit clean By blood; nor gladden gods, being good, with blood; Nor bribe them, being evil; nay, nor lay Upon the brow of innocent bound beasts One hair's weight of that answer all must give For all things done amiss or wrongfully, Alone, each for himself, reckoning with that The fixed arithmic of the universe, Which meteth good for good and ill for ill, Measure for measure, unto deeds, words, thoughts; Watchful, aware, implacable, unmoved; Making all futures fruits of all the pasts. Thus spake he, breathing words so piteous With such high lordliness of ruth and right, The priests drew back their garments o'er the hands Crimsoned with slaughter, and the King came near, Standing with clasped palms reverencing Buddh; While still our Lord went on, teaching how fair This earth were if all living things be linked In friendliness, and common use of foods Bloodless and pure; the golden grain, bright fruits, Sweet herbs which grow for all, the waters wan, Sufficient drinks and meats. Which when these heard, The might of gentleness so conquered them, The priests themselves scattered their altar-flames And flung away the steel of sacrifice; And through the land next day passed a decree Proclaimed by criers, and in this wise graved On rock and column: "Thus the King's will is: There hath been slaughter for the sacrifice, And slaying for the meat, but henceforth none Shall spill the blood of life nor taste of flesh, Seeing that knowledge grows, and life is one, And mercy cometh to the merciful." So ran the edict, and from those days forth Sweet peace hath spread between all living kind, Man and the beasts which serve him, and the birds, On all those banks of Gunga where our Lord Taught with his saintly pity and soft speech.

Yet not more Knew he as yet of grief than that one bird's, Which, being healed, went joyous to its kind. But on another day the King said, "Come, Sweet son! and see the pleasaunce of the spring, And how the fruitful earth is wooed to yield Its riches to the reaper; how my realm-- Which shall be thine when the pile flames for me-- Feeds all its mouths and keeps the King's chest filled. Fair is the season with new leaves, bright blooms, Green grass, and cries of plough-time." So they rode Into a lane of wells and gardens, where, All up and down the rich red loam, the steers Strained their strong shoulders in the creaking yoke Dragging the ploughs; the fat soil rose and rolled In smooth dark waves back from the plough; who drove Planted both feet upon the leaping share To make the furrow deep; among the palms The tinkle of the rippling water rang, And where it ran the glad earth 'broidered it With balsams and the spears of lemon-grass. Elsewhere were sowers who went forth to sow; And all the jungle laughed with nesting-songs, And all the thickets rustled with small life Of lizard, bee, beetle, and creeping things Pleased at the spring-time. In the mango-sprays The sun-birds flashed; alone at his green forge Toiled the loud coppersmith; bee-eaters hawked Chasing the purple butterflies; beneath, Striped squirrels raced, the mynas perked and picked, The nine brown sisters chattered in the thorn, The pied fish-tiger hung above the pool, The egrets stalked among the buffaloes, The kites sailed circles in the golden air; About the painted temple peacocks flew, The blue doves cooed from every well, far off The village drums beat for some marriage-feast; All things spoke peace and plenty, and the Prince Saw and rejoiced. But, looking deep, he saw The thorns which grow upon this rose of life How the sweat peasant sweated for his wage, Toiling for leave to live; and how he urged The great-eyed oxen through the flaming hours, Goading their velvet flanks: then marked he, too, How lizard fed on ant, and snake on him, And kite on both; and how the fish-hawk robbed The fish-tiger of that which it had seized; The shrike chasing the bulbul, which did chase The jewelled butterflies; till everywhere Each slew a slayer and in turn was slain, Life living upon death. So the fair show Veiled one vast, savage, grim conspiracy Of mutual murder, from the worm to man, Who himself kills his fellow; seeing which-- The hungry ploughman and his labouring kine, Their dewlaps blistered with the bitter yoke, The rage to live which makes all living strife-- The Prince Siddartha sighed. "In this," he said, "That happy earth they brought me forth to see? How salt with sweat the peasant's bread! how hard The oxen's service! in the brake how fierce The war of weak and strong! i' th' air what plots! No refuge e'en in water. Go aside A space, and let me muse on what ye show." So saying, the good Lord Buddha seated him Under a jambu-tree, with ankles crossed-- As holy statues sit--and first began To meditate this deep disease of life, What its far source and whence its remedy. So vast a pity filled him, such wide love For living things, such passion to heal pain, That by their stress his princely spirit passed To ecstasy, and, purged from mortal taint Of sense and self, the boy attained thereat Dhyana, first step of "the path."

The Scripture of the Saviour of the World, Lord Buddha--Prince Siddartha styled on earth In Earth and Heavens and Hells Incomparable, All-honoured, Wisest, Best, most Pitiful; The Teacher of Nirvana and the Law.

This is enough to know, the phantasms are; The Heavens, Earths, Worlds, and changes changing them A mighty whirling wheel of strife and stress Which none can stay or stem.

Om, Amitaya! measure not with words Th' Immeasurable; nor sink the string of thought Into the Fathomless. Who asks doth err, Who answers, errs. Say nought!

Which pondering, to his beauteous Court returned Wistful Siddartha, sad of mien and mood; Nor tasted he the white cakes nor the fruits Spread for the evening feast, nor once looked up While the best palace-dancers strove to charm Nor spake--save one sad thing--when wofully Yasodhara sank to his feet and wept, Sighing, "Hath not my Lord comfort in me?" "Ah, Sweet!" he said, "such comfort that my soul Aches, thinking it must end, for it will end, And we shall both grow old, Yasodhara! Loveless, unlovely, weak, and old, and bowed. Nay, though we locked up love and life with lips So close that night and day our breaths grew one Time would thrust in between to filch away My passion and thy grace, as black Night steals The rose-gleams from you peak, which fade to grey And are not seen to fade. This have I found, And all my heart is darkened with its dread, And all my heart is fixed to think how Love Might save its sweetness from the slayer, Time, Who makes men old." So through that night he sate Sleepless, uncomforted.

There drooped, close-hushed, In such sealed sleep as water-lilies know, The lovely garden of his Indian girls; Those twin dark-petalled lotus-buds of all-- Gunga and Gotami--on either side, And those, their silk-leaved sisterhood, beyond. "Pleasant ye are to me, sweet friends!" he said, "And dear to leave; yet if I leave ye not What else will come to all of us save eld Without assuage and death without avail? Lo! as ye lie asleep so must ye lie A-dead; and when the rose dies where are gone Its scent and splendour? when the lamp is drained Whither is fled the flame? Press heavy, Night! Upon their down-dropped lids and seal their lips, That no tear stay me and no faithful voice. For all the brighter that these made my life, The bitterer it is that they and I, And all, should live as trees do--so much spring, Such and such rains and frosts, such wintertimes, And then dead leaves, with maybe spring again, Or axe-stroke at the root. This will not I, Whose life here was a god's!--this would not I, Though all my days were godlike, while men moan Under their darkness. Therefore farewell, friends! While life is good to give, I give, and go To seek deliverance and that unknown Light!"

Which reverence Lord Buddha kept to all his schoolmasters, Albeit beyond their learning taught; in speech Right gentle, yet so wise; princely of mien, Yet softly-mannered; modest, deferent, And tender-hearted, though of fearless blood; No bolder horseman in the youthful band E'er rode in gay chase of the shy gazelles; No keener driver of the chariot In mimic contest scoured the Palace-courts; Yet in mid-play the boy would ofttimes pause, Letting the deer pass free; would ofttimes yield His half-won race because the labouring steeds Fetched painful breath; or if his princely mates Saddened to lose, or if some wistful dream Swept o'er his thoughts. And ever with the years Waxed this compassionateness of our Lord, Even as a great tree grows from two soft leaves To spread its shade afar; but hardly yet Knew the young child of sorrow, pain, or tears, Save as strange names for things not felt by kings, Nor ever to be felt. But it befell In the Royal garden on a day of spring, A flock of wild swans passed, voyaging north To their nest-places on Himala's breast. Calling in love-notes down their snowy line The bright birds flew, by fond love piloted; And Devadatta, cousin of the Prince, Pointed his bow, and loosed a wilful shaft Which found the wide wing of the foremost swan Broad-spread to glide upon the free blue road, So that it fell, the bitter arrow fixed, Bright scarlet blood-gouts staining the pure plumes. Which seeing, Prince Siddartha took the bird Tenderly up, rested it in his lap Sitting with knees crossed, as Lord Buddha sits And, soothing with a touch the wild thing's fright, Composed its ruffled vans, calmed its quick heart, Caressed it into peace with light kind palms As soft as plantain-leaves an hour unrolled; And while the left hand held, the right hand drew The cruel steel forth from the wound and laid Cool leaves and healing honey on the smart. Yet all so little knew the boy of pain That curiously into his wrist he pressed The arrow's barb, and winced to feel it sting, And turned with tears to soothe his bird again.

Nor Raise the Roof-Tree of Deceits, Nor Lay Fresh Rafters on the Clay: Broken Thy House is, and the Ridge-Pole Split! Delusion Fashioned it! Safe Pass I Thence--Deliverance to Obtain.

And once at such a time the o'erwrought Prince Fell to the earth in deadly swoon, all spent, Even as one slain, who hath no longer breath Nor any stir of blood; so wan he was, So motionless. But there came by that way A shepherd-boy, who saw Siddartha lie With lids fast-closed, and lines of nameless pain Fixed on his lips--the fiery noonday sun Beating upon his head--who, plucking boughs From wild rose-apple trees, knitted them thick Into a bower to shade the sacred face. Also he poured upon the Master's lips Drops of warm milk, pressed from his she-goat's bag, Lest, being of low caste, he do wrong to one So high and holy seeming. But the books Tell how the jambu-branches, planted thus, Shot with quick life in wealth of leaf and flower And glowing fruitage interlaced and close, So that the bower grew like a tent of silk Pitched for a king at hunting, decked with studs Of silver-work and bosses of red gold. And the boy worshipped, deeming him some God; But our Lord, gaining breath, arose and asked Milk in the shepherd's lots. "Ah, my Lord, I cannot give thee," quoth the lad; "thou seest I am a Sudra, and my touch defiles!" Then the World-honoured spake: "Pity and need Make all flesh kin. There is no caste in blood, Which runneth of one hue, nor caste in tears, Which trickle salt with all; neither comes man To birth with tilka-mark stamped on the brow, Nor sacred thread on neck. Who doth right deeds Is twice-born, and who doeth ill deeds vile. Give me to drink, my brother; when I come Unto my quest it shall be good for thee." Thereat the peasant's heart was glad, and gave.

The eldest answered, "Maharaja! love Will cure these thin distempers; weave the spell Of woman's wiles about his idle heart. What knows this noble boy of beauty yet, Eyes that make heaven forgot, and lips of balm? Find him soft wives and pretty playfellows; The thoughts ye cannot stay with brazen chains A girl's hair lightly binds."

When the morning star Stood half a spear's length from the eastern rim, And o'er the earth the breath of morning sighed Rippling Anoma's wave, the border-stream, Then drew he rein, and leaped to earth and kissed White Kantaka betwixt the ears, and spake Full sweet to Channa: "This which thou hast done Shall bring thee good and bring all creatures good. Be sure I love thee always for thy love. Lead back my horse and take my crest-pearl here, My princely robes, which henceforth stead me not, My jewelled sword-belt and my sword, and these The long locks by its bright edge severed thus From off my brows. Give the King all, and say Siddartha prays forget him till he come Ten times a prince, with royal wisdom won From lonely searchings and the strife for light; Where, if I conquer, lo! all earth is mine-- Mine by chief service!--tell him--mine by love! Since there is hope for man only in man, And none hath sought for this as I will seek, Who cast away my world to save my world."

Say not "I am," "I was," or "I shall be," Think not ye pass from house to house of flesh Like travelers who remember and forget, Ill-lodged or well-lodged. Fresh

That which ye sow ye reap. See yonder fields The sesamum was sesamum, the corn Was corn. The Silence and the Darkness knew! So is a man's fate born.

Him the Gods envy from their lower seats; Him the Three Worlds in ruin should not shake; All life is lived for him, all deaths are dead; Karma will no more make

"Alas! dear Prince," answered the charioteer, "Spake then for nought those wise and holy men Who cast the stars and bade us wait the time When King Suddhodana's great son should rule Realms upon realms, and be a Lord of lords? Wilt thou ride hence and let the rich world slip Out of thy grasp, to hold a beggar's bowl? Wilt thou go forth into the friendless waste That hast this Paradise of pleasures here?"

Enter the Path! There spring the healing streams Quenching all thirst! there bloom th' immortal flowers Carpeting all the way with joy! there throng, Swiftest and sweetest hours!

There in the sylvan solitudes once more Lord Buddha lived, musing the woes of men, The ways of fate, the doctrines of the books, The lessons of the creatures of the brake, The secrets of the silence whence all come, The secrets of the gloom whereto all go, The life which lies between, like that arch flung From cloud to cloud across the sky, which hath Mists for its masonry and vapoury piers, Melting to void again which was so fair With sapphire hues, garnet, and chrysoprase. Moon after moon our Lord sate in the wood, So meditating these that he forgot Ofttimes the hour of food, rising from thoughts Prolonged beyond the sunrise and the noon To see his bowl unfilled, and eat perforce Of wild fruit fallen from the boughs o'erhead, Shaken to earth by chattering ape or plucked By purple parokeet. Therefore his grace Faded; his body, worn by stress of soul, Lost day by day the marks, thirty and two, Which testify the Buddha. Scarce that leaf, Fluttering so dry and withered to his feet From off the sal-branch, bore less likeliness Of spring's soft greenery than he of him Who was the princely flower of all his land.

But innermost, Beyond the richness of those hundred halls, A secret chamber lurked, where skill had spent All lovely fantasies to lull the mind. The entrance of it was a cloistered square-- Roofed by the sky, and in the midst a tank-- Of milky marble built, and laid with slabs Of milk-white marble; bordered round the tank And on the steps, and all along the frieze With tender inlaid work of agate-stones. Cool as to tread in summer-time on snows It was to loiter there; the sunbeams dropped Their gold, and, passing into porch and niche, Softened to shadows, silvery, pale, and dim, As if the very Day paused and grew Eve. In love and silence at that bower's gate; For there beyond the gate the chamber was, Beautiful, sweet; a wonder of the world! Soft light from perfumed lamps through windows fell Of nakre and stained stars of lucent film On golden cloths outspread, and silken beds, And heavy splendour of the purdah's fringe, Lifted to take only the loveliest in. Here, whether it was night or day none knew, For always streamed that softened light, more bright Than sunrise, but as tender as the eve's; And always breathed sweet airs, more joy-giving Than morning's, but as cool as midnight's breath; And night and day lutes sighed, and night and day Delicious foods were spread, and dewy fruits, Sherbets new chilled with snows of Himalay, And sweetmeats made of subtle daintiness, With sweet tree-milk in its own ivory cup. And night and day served there a chosen band Of nautch girls, cup-bearers, and cymballers, Delicate, dark-browed ministers of love, Who fanned the sleeping eyes of the happy Prince, And when he waked, led back his thoughts to bliss With music whispering through the blooms, and charm Of amorous songs and dreamy dances, linked By chime of ankle-bells and wave of arms And silver vina-strings; while essences Of musk and champak and the blue haze spread From burning spices soothed his soul again To drowse by sweet Yasodhara; and thus Siddartha lived forgetting.

Then brought they steeds, High-mettled, nobly-bred, and three times scoured Around the maidan, but white Kantaka Left even the fleetest far behind--so swift, That ere the foam fell from his mouth to earth Twenty spear-lengths he flew; but Nanda said, "We too might win with such as Kantaka; Bring an unbroken horse, and let men see Who best can back him." So the syces brought A stallion dark as night, led by three chains, Fierce-eyed, with nostrils wide and tossing mane, Unshod, unsaddled, for no rider yet Had crossed him. Three times each young Sakya Sprang to his mighty back, but the hot steed Furiously reared, and flung them to the plain In dust and shame; only Ardjuna held His seat awhile, and, bidding loose the chains, Lashed the black flank, and shook the bit, and held The proud jaws fast with grasp of master-hand, So that in storms of wrath and rage and fear The savage stallion circled once the plain Half-tamed; but sudden turned with naked teeth, Gripped by the foot Ardjuna, tore him down, And would have slain him, but the grooms ran in, Fettering the maddened beast. Then all men cried, "Let not Siddartha meddle with this Bhut, Whose liver is a tempest, and his blood Red flame;" but the Prince said, "Let go the chains, Give me his forelock only," which he held With quiet grasp, and, speaking some low word, Laid his right palm across the stallion's eyes, And drew it gently down the angry face, And all along the neck and panting flanks, Till men astonished saw the night-black horse Sink his fierce crest and stand subdued and meek, As though he knew our Lord and worshipped him. Nor stirred he while Siddartha mounted, then Went soberly to touch of knee and rein Before all eyes, so that the people said, "Strive no more, for Siddartha is the best."

"Bethink thee of their woe whose bliss thou art-- How shalt thou help them, first undoing them?"

Therewith into the golden bowl she poured The curds and milk, and on the hands of Buddh Dropped attar from a crystal flask-distilled Out of the hearts of roses; and he ate, Speaking no word, while the glad mother stood In reverence apart. But of that meal So wondrous was the virtue that our Lord Felt strength and life return as though the nights Of watching and the days of fast had passed In dream, as though the spirit with the flesh Shared that fine meat and plumed its wings anew, Like some delighted bird at sudden streams Weary with flight o'er endless wastes of sand, Which laves the desert dust from neck and crest-- And more Sujata worshipped, seeing our Lord Grow fairer and his countenance more bright: "Art thou indeed the God?" she lowly asked, "And hath my gift found favour?"

Higher than Indra's ye may lift your lot, And sink it lower than the worm or gnat; The end of many myriad lives is this, The end of myriads that.

"My father!" came reply, "It is the custom of my race."

Gahakarakadithosi; Punagehang nakahasi; Sabhatephasukhabhagga, Gahakutangwisang Khitang; Wisangkharagatang chittang, Janhanangknayamajhaga.

This is its work upon the things ye see, The unseen things are more; men's hearts and minds, The thoughts of peoples and their ways and wills, Those, too, the great Law binds.

"Ay, Lord," the Princess said, "Save that it ended with a voice of fear Crying, `The time is nigh! the time is nigh!' Thereat the third dream came; for when I sought Thy side, sweet Lord! ah, on our bed there lay An unpressed pillow and an empty robe-- Nothing of thee but those!---nothing of thee, Who art my life and light, my king, my world! And sleeping still I rose, and sleeping saw Thy belt of pearls, tied here below my breasts, Change to a stinging snake; my ankle-rings Fall off, my golden bangles part and fall; The jasmines in my hair wither to dust; While this our bridal-couch sank to the ground, And something rent the crimson purdah down; Then far away I heard the white bull low, And far away the embroidered banner flap, And once again that cry, 'The time is come!' But with that cry--which shakes my spirit still-- I woke! O Prince! what may such visions mean Except I die, or--worse than any death-- Thou shouldst forsake me or be taken?"

Then meekly bowed his head and spake our Lord Before the people: "Surely I shall go! It is my duty as it was my will; Let no man miss to render reverence To those who lend him life, whereby come means To live and die no more, but safe attain Blissful Nirvana, if ye keep the Law, Purging past wrongs and adding nought thereto, Complete in love and lovely charities. Let the King know and let the Princess hear I take the way forthwith." This told, the folk Of white Kapilavastu and its fields Made ready for the entrance of their Prince. At the south gate a bright pavilion rose With flower-wreathed pillars and the walls of silk Wrought on their red and green with woven gold. Also the roads were laid with scented boughs Of neem and mango, and full mussuks shed Sandal and jasmine on the dust, and flags Fluttered; and on the day when he should come It was ordained how many elephants-- With silver howdahs and their tusks gold-tipped-- Should wait beyond the ford, and where the drums Should boom "Siddartha cometh!" where the lords Should light and worship, and the dancing-girls Where they should strew their flowers with dance and song So that the steed he rode might tramp knee-deep In rose and balsam, and the ways be fair; While the town rang with music and high joy. This was ordained and all men's ears were pricked Dawn after dawn to catch the first drum's beat Announcing, "Now he cometh!" But it fell Eager to be before--Yasodhara Rode in her litter to the city-walls Where soared the bright pavilion. All around A beauteous garden smiled--Nigrodha named-- Shaded with bel-trees and the green-plumed dates, New-trimmed and gay with winding walks and banks Of fruits and flowers; for the southern road Skirted its lawns, on this hand leaf and bloom, On that the suburb-huts where base-borns dwelt Outside the gates, a patient folk and poor, Whose touch for Kshatriya and priest of Brahm Were sore defilement. Yet those, too, were quick With expectation, rising ere the dawn To peer along the road, to climb the trees At far-off trumpet of some elephant, Or stir of temple-drum; and when none came, Busied with lowly chores to please the Prince; Sweeping their door-stones, setting forth their flags, Stringing the fruited fig-leaves into chains, New furbishing the Lingam, decking new Yesterday's faded arc of boughs, but aye Questioning wayfarers if any noise Be on the road of great Siddartha. These The Princess marked with lovely languid eyes, Watching, as they, the southward plain and bent Like them to listen if the passers gave News of the path. So fell it she beheld One slow approaching with his head close shorn, A yellow cloth over his shoulder cast, Girt as the hermits are, and in his hand An earthen bowl, shaped melonwise, the which Meekly at each hut-door he held a space, Taking the granted dole with gentle thanks And all as gently passing where none gave. Two followed him wearing the yellow robe, But he who bore the bowl so lordly seemed, So reverend, and with such a passage moved, With so commanding presence filled the air, With such sweet eyes of holiness smote all, That as they reached him alms the givers gazed Awestruck upon his face, and some bent down In worship, and some ran to fetch fresh gifts, Grieved to be poor; till slowly, group by group, Children and men and women drew behind Into his steps, whispering with covered lips, "Who is he? who? when looked a Rishi thus?" But as he came with quiet footfall on Nigh the pavilion, lo! the silken door Lifted, and, all unveiled, Yasodhara Stood in his path crying, "Siddartha! Lord!" With wide eyes streaming and with close-clasped hands, Then sobbing fell upon his feet, and lay.

The Third is Sorrow's Ceasing. This is peace-- To conquer love of self and lust of life, To tear deep-rooted passion from the breast, To still the inward strife;

We are the voices of the wandering wind, Which moan for rest and rest can never find; Lo! as the wind is so is mortal life, A moan, a sigh, a sob, a storm, a strife.

Which fell: for on the seventh evening Queen Maya smiling slept, and waked no more, Passing content to Trayastrinshas-Heaven, Where countless Devas worship her and wait Attendant on that radiant Motherhead. But for the Babe they found a foster-nurse, Princess Mahaprajapati--her breast Nourished with noble milk the lips of Him Whose lips comfort the Worlds.

And all that night The King Suddhodana dreamed troublous dreams. The first fear of his vision was a flag Broad, glorious, glistening with a golden sun, The mark of Indra; but a strong wind blew, Rending its folds divine, and dashing it Into the dust; whereat a concourse came Of shadowy Ones, who took the spoiled silk up And bore it eastward from the city gates. The second fear was ten huge elephants, With silver tusks and feet that shook the earth, Trampling the southern road in mighty march; And he who sate upon the foremost beast Was the King's son--the others followed him. The third fear of the vision was a car, Shining with blinding light, which four steeds drew, Snorting white smoke and champing fiery foam; And in the car the Prince Siddhartha sate. The fourth fear was a wheel which turned and turned, With nave of burning gold and jewelled spokes, And strange things written on the binding tire, Which seemed both fire and music as it whirled. The fifth fear was a mighty drum, set down Midway between the city and the hills, On which the Prince beat with an iron mace, So that the sound pealed like a thunderstorm, Rolling around the sky and far away. The sixth fear was a tower, which rose and rose High o'er the city till its stately head Shone crowned with clouds, and on the top the Prince Stood, scattering from both hands, this way and that, Gems of most lovely light, as if it rained Jacynths and rubies; and the whole world came, Striving to seize those treasures as they fell Towards the four quarters. But the seventh fear was A noise of wailing, and behold six men Who wept and gnashed their teeth, and laid their palms Upon their mouths, walking disconsolate.

Is broken. Nay, there are who surely pass Living and visible to utmost goal By Fourth Stage of the Holy ones--the Buddhs-- And they of stainless soul.

These seven fears made the vision of his sleep, But none of all his wisest dream-readers Could tell their meaning. Then the King was wroth, Saying, "There cometh evil to my house, And none of ye have wit to help me know What the great gods portend sending me this." So in the city men went sorrowful Because the King had dreamed seven signs of fear Which none could read; but to the gate there came An aged man, in robe of deer-skin clad, By guise a hermit, known to none; he cried, "Bring me before the King, for I can read The vision of his sleep"; who, when he heard The sevenfold mysteries of the midnight dream, Bowed reverent and said: "O Maharaj! I hail this favoured House, whence shall arise A wider-reaching splendour than the sun's! Lo! all these seven fears are seven joys, Whereof the first, where thou didst see a flag-- Broad, glorious, gilt with Indra's badge--cast down And carried out, did signify the end Of old faiths and beginning of the new, For there is change with gods not less than men, And as the days pass kalpas pass at length. The ten great elephants that shook the earth The ten great gifts of wisdom signify, In strength whereof the Prince shall quit his state And shake the world with passage of the Truth. The four flame-breathing horses of the car Are those four fearless virtues which shall bring Thy son from doubt and gloom to gladsome light; The wheel that turned with nave of burning gold Was that most precious Wheel of perfect Law Which he shall turn in sight of all the world. The mighty drum whereon the Prince did beat, Till the sound filled all lands, doth signify The thunder of the preaching of the Word Which he shall preach; the tower that grew to heaven The growing of the Gospel of this Buddh Sets forth; and those rare jewels scattered thence The untold treasures are of that good Law To gods and men dear and desirable. Such is the interpretation of the tower; But for those six men weeping with shut mouths, They are the six chief teachers whom thy son Shall, with bright truth and speech unanswerable, Convince of foolishness. O King! rejoice; The fortune of my Lord the Prince is more Than kingdoms, and his hermit-rags will be Beyond fine cloths of gold. This was thy dream! And in seven nights and days these things shall fall." So spake the holy man, and lowly made The eight prostrations, touching thrice the ground; Then turned and passed; but when the King bade send