Politics: A Treatise on Government, passage 1016

A maritime situation is also useful for receiving from others what your own country will not produce, and exporting those necessaries of your own growth which are more than you have occasion for; but a city ought to traffic to supply its own wants, and not the wants of others; for those who themselves furnish an open market for every one, do it for the sake of gain; which it is not proper for a well-established state to do, neither should they encourage such a commerce.

Politics: A Treatise on Government, passage 1048

Half of that which belongs to the individuals should be at the extremity of the country, the other half near the city, so that these two portions being allotted to each person, all would partake of land in both places, which would be both equal and right; and induce them to act in concert with greater harmony in any war with their neighbours: for when the land is not divided in this manner, one party neglects the inroads of the enemy on the borders, the other makes it a matter of too much consequence and more than is necessary; for which reason in some places there is a law which forbids the inhabitants of the borders to have any vote in the council when they are debating upon a war which is made against them as their private interest might prevent their voting impartially.

Politics: A Treatise on Government, passage 654

We have now shown why there are many sorts of governments, and others different from those we have treated of: for there are more species of democracies than one, and the like is true of other forms, and what are their differences, and whence they arise; and also of all others which is the best, at least in general; and which is best suited for particular people.

Politics: A Treatise on Government, passage 593

These are the different sorts of democracies, and such are the causes which necessarily gave birth to them.

Politics: A Treatise on Government, passage 100

Now what are generally called instruments are the efficients of something else, but possessions are what we simply use: thus with a shuttle we make something else for our use; but we only use a coat, or a bed: since then making and using differ from each other in species, and they both require their instruments, it is necessary that these should be different from each other.

Politics: A Treatise on Government, passage 36

"The artisan only attains excellence in proportion as he becomes a slave," and the slave is only a living instrument of the good life. He exists for the state, but the state does not exist for him.

Politics: A Treatise on Government, passage 170

Thus also must it necessarily be with respect to moral virtues; all must be supposed to possess them, but not in the same manner, but as is best suited to every one's employment; on which account he who is to govern ought to be perfect in moral virtue, for his business is entirely that of an architect, and reason is the architect; while others want only that portion of it which may be sufficient for their station; from whence it is evident, that although moral virtue is common to all those we have spoken of, yet the temperance of a man and a woman are not the same, nor their courage, nor their justice, though Socrates thought otherwise; for the courage of the man consists in commanding, the woman's in obeying; and the same is true in other particulars: and this will be evident to those who will examine different virtues separately; for those who use general terms deceive themselves when they say, that virtue consists in a good disposition of mind, or doing what is right, or something of this sort.

Politics: A Treatise on Government, passage 609

Now these things, as being common to both, are fit to be observed in a free [1294b] state which is composed of both. This, then, is one way in which they may be joined together.

Politics: A Treatise on Government, passage 901

But we will first consider what particular sort of democracy is fitted to a particular city, and also what particular oligarchy to a particular people; and of other states, what is advantageous to what. It is also necessary to show clearly, not only which of these governments is best for a state, but also how it ought to be established there, and other things we will treat of briefly.

Politics: A Treatise on Government, passage 1084

But that the governors ought to excel the governed is beyond a doubt; the legislator therefore ought to consider how this shall be, and how it may be contrived that all shall have their equal share in the administration.

Politics: A Treatise on Government, passage 304

As to the indulging of women in any particular liberties, it is hurtful to the end of government and the prosperity of the city; for as a man and his wife are the two parts of a family, if we suppose a city to be divided into two parts, we must allow that the number of men and women will be equal.

Politics: A Treatise on Government, passage 491

It is evident, then, that in corrupt governments it is partly just and useful to the individual, though probably it is as clear that it is not entirely just: for in a well-governed state there may be great doubts about the use of it, not on account of the pre-eminence which one may have in strength, riches, or connection: but when the pre-eminence is virtue, what then is to be done? for it seems not right to turn out and banish such a one; neither does it seem right to govern him, for that would be like desiring to share the power with Jupiter and to govern him: nothing then remains but what indeed seems natural, and that is for all persons quietly to submit to the government of those who are thus eminently virtuous, and let them be perpetually kings in the separate states.

Politics: A Treatise on Government, passage 1284

Women, what their proper virtue, 23; not to be indulged in improper liberties, 52; had great influence at Lacedaemon, 52; of great disservice to the Lacedemonians, 52; why indulged by them, 53; their proper time of marrying, 233; how to be managed when with child, 234

Politics: A Treatise on Government, passage 939

In the meantime let the rich pay them for necessary services, but not be obliged to find them in useless amusements. And something like this was the manner in which they managed at Carthage, and preserved the affections of the people; for by continually sending some of their community into colonies they procured plenty.

Politics: A Treatise on Government, passage 551

It is evident then, that there must be many forms of government, differing from each other in their particular constitution: for the parts of which they are composed each differ from the other. For government is the ordering of the magistracies of the state; and these the community share between themselves, either as they can attain them by force, or according to some common equality which there is amongst them, as poverty, wealth, or something which they both partake of.

Politics: A Treatise on Government, passage 392

It is but a superficial mode of examining into this question to begin with the place and the people; for it may happen that these may be divided from that, or that some one of them may live in one place, and some in another (but this question may be regarded as no very knotty one; for, as a city may acquire that appellation on many accounts, it may be solved many ways); and in like manner, when men inhabit one common place, when shall we say that they inhabit the same city, or that the city is the same?

Politics: A Treatise on Government, passage 85

For which reason every city must be allowed to be the work of nature, if we admit that the original society between male and female is; for to this as their end all subordinate societies tend, and the end of everything is the nature of it.

Politics: A Treatise on Government, passage 484

For which reason they compel all those who are very eminent for their power, their fortune, their friendships, or any other cause which may give them too great weight in the government, to submit to the ostracism, and leave the city for a stated time; as the fabulous histories relate the Argonauts served Hercules, for they refused to take him with them in the ship Argo on account of his superior valour.

Politics: A Treatise on Government, passage 682

as, for instance, in decency of manners, shall it be one cause when it relates to a man, another when it relates to a woman?

Politics: A Treatise on Government, passage 1068

Those of the magistrates who preside over contracts, indictments, and such-like, and also over the markets, and the public streets near the square, or some public way, I mean the square where things are bought and sold; for I intended the other for those who are at leisure, and this for necessary business.

Politics: A Treatise on Government, passage 500

A fourth species of kingly government is that which was in use in the heroic times, when a free people submitted to a kingly government, according to the laws and customs of their country. For those who were at first of benefit to mankind, either in arts or arms, or by collecting them into civil society, or procuring them an establishment, became the kings of a willing people, and established an hereditary monarchy. They were particularly their generals in war, and presided over their sacrifices, excepting such only as belonged to the priests: they were also the supreme judges over the people; and in this case some of them took an oath, others did not; they did, the form of swearing was by their sceptre held out.

Politics: A Treatise on Government, passage 321

The ephori are the supreme judges in causes of the last consequence; but as it is quite accidental what sort of persons they may be, it is not right that they should determine according to their own opinion, but by a written law or established custom.

Politics: A Treatise on Government, passage 1060

It is indeed disreputable for those who are equal, or nearly so, to the enemy, to endeavour to take refuge within their walls--but since it very often happens, that those who make the attack are too powerful for the bravery and courage of those few who oppose them to resist, if you would not suffer the calamities of war and the insolence of the enemy, it must be thought the part of a good soldier to seek for safety under the shelter and protection of walls more especially since so many missile weapons and machines have been most ingeniously invented to besiege cities with.

Politics: A Treatise on Government, passage 711

They will also raise commotions concerning the degree in which they would have the established power; as if, for instance, the government is an oligarchy, to have it more purely so, and in the same manner if it is a democracy, or else to have it less so; and, in like manner, whatever may be the nature of the government, either to extend or contract its powers; or else to make some alterations in some parts of it; as to establish or abolish a particular magistracy, as some persons say Lysander endeavoured to abolish the kingly power in Sparta; and Pausanias that of the ephori.

Politics: A Treatise on Government, passage 390

It has also been doubted what was and what was not the act of the city; as, for instance, when a democracy arises out of an aristocracy or a tyranny; for some persons then refuse to fulfil their contracts; as if the right to receive the money was in the tyrant and not in the state, and many other things of the same nature; as if any covenant was founded for violence and not for the common good. So in like manner, if anything is done by those who have the management of public affairs where a democracy is established, their actions are to be considered as the actions of the state, as well as in the oligarchy or tyranny.

Politics: A Treatise on Government, passage 927

Next to the commonalty of husbandmen is one of shepherds and herdsmen; for they have many things in common with them, and, by their way of life, are excellently qualified to make good soldiers, stout in body, and able to continue in the open air all night.

Politics: A Treatise on Government, passage 985

These are their sentiments; others say, that a tyrannical and despotical mode of government is the only happy one; for even amongst some free states the object of their laws seems to be to tyrannise over their neighbours: so that the generality of political institutions, wheresoever dispersed, if they have any one common object in view, have all of them this, to conquer and govern.

Politics: A Treatise on Government, passage 1014

As to the position of the city, if one could place it to one's wish, it is convenient to fix it on the seaside: with respect to the country, one situation which it ought to have has been already mentioned, namely, that it should be so placed as easily to give assistance to all places, and also to receive the necessaries of life from all parts, and also wood, or any other materials which may happen to be in the country.

Politics: A Treatise on Government, passage 1023

Now this is the difference between the Grecians and other nations, that the latter have but one of these qualities, whereas in the former they are both happily blended together. Hence it is evident, that those persons ought to be both sensible and courageous who will readily obey a legislator, the object of whose laws is virtue.

Politics: A Treatise on Government, passage 732

By little and little, I mean by this, that very often great alterations silently take place in the form of government from people's overlooking small matters; as at Ambracia, where the census was originally small, but at last became nothing at all, as if a little and nothing at all were nearly or entirely alike.

Politics: A Treatise on Government, passage 448

It may also be a doubt where the supreme power ought to be lodged. Shall it be with the majority, or the wealthy, with a number of proper persons, or one better than the rest, or with a tyrant? But whichever of these we prefer some difficulty will arise. For what? shall the poor have it because they are the majority? they may then divide among themselves, what belongs to the rich: nor is this unjust; because truly it has been so judged by the supreme power.

Politics: A Treatise on Government, passage 335

There is this analogy between the customs of the Lacedaemonians and the Cretans, the Helots cultivate the grounds [1272a] for the one, the domestic slaves for the other. Both states have their common meals, and the Lacedaemonians called these formerly not _psiditia_ but _andpia_, as the Cretans do; which proves from whence the custom arose.

Politics: A Treatise on Government, passage 349

Now the Carthaginians have these things in common with the Lacedaemonians: public tables for those who are connected together by the tie of mutual friendship, after the manner of their Phiditia; they have also a magistracy, consisting of an hundred and four persons, similar to the ephori, or rather selected with more judgment; for amongst the Lacedaemonians, all the citizens are eligible, but amongst the Carthaginians, they are chosen out of those of the better sort: there is also some analogy between the king and the senate in both these governments, though the Carthaginian method of appointing their kings is best, for they do not confine themselves to one family; nor do they permit the election to be at large, nor have they any regard to seniority; for if amongst the candidates there are any of greater merit than the rest, these they prefer to those who may be older; for as their power is very extensive, if they are [1273a] persons of no account, they may be very hurtful to the state, as they have always been to the Lacedaemonians; also the greater part of those things which become reprehensible by their excess are common to all those governments which we have described.

Politics: A Treatise on Government, passage 21

So again the Milesians, Herodotus tells us, were long troubled by civil discord, till they asked help from Paros, and the Parians sent ten commissioners who gave Miletus a new constitution. So the Athenians, when they were founding their model new colony at Thurii, employed Hippodamus of Miletus, whom Aristotle mentions in Book II, as the best expert in town-planning, to plan the streets of the city, and Protagoras as the best expert in law-making, to give the city its laws.

Politics: A Treatise on Government, passage 158

It indeed is, as we have said, generally gainful for a person to contrive to make a monopoly of anything; for which reason some cities also take this method when they want money, and monopolise their commodities.

Politics: A Treatise on Government, passage 90

Besides, the notion of a city naturally precedes that of a family or an individual, for the whole must necessarily be prior to the parts, for if you take away the whole man, you cannot say a foot or a hand remains, unless by equivocation, as supposing a hand of stone to be made, but that would only be a dead one; but everything is understood to be this or that by its energic qualities and powers, so that when these no longer remain, neither can that be said to be the same, but something of the same name.

Politics: A Treatise on Government, passage 613

It is evident that those who speak of it in this manner are induced to it because both these governments are there well blended together: and indeed this is common to all mediums, that the extremes of each side should be discerned therein, as at Lacedaemon; for many affirm that it is a democracy from the many particulars in which it follows that form of government; as for instance, in the first place, in the bringing up of their children, for the rich and poor are brought up in the same manner; and their education is such that the children of the poor may partake of it; and the same rules are observed when they are youths and men, there is no distinction between a rich person and a poor one; and in their public tables the same provision is served to all.

Politics: A Treatise on Government, passage 8

Such a programme for a treatise on government might lead us to expect in the Politics mainly a description of a Utopia or ideal state which might inspire poets or philosophers but have little direct effect upon political institutions. Plato's Republic is obviously impracticable, for its author had turned away in despair from existing politics. He has no proposals, in that dialogue at least, for making the best of things as they are.

Politics: A Treatise on Government, passage 1074

There are others who continually have the means of happiness in their own power, but do not rightly apply them. Since we propose to inquire what government is best, namely, that by which a state may be best administered, and that state is best administered where the people are the happiest, it is evident that happiness is a thing we should not be unacquainted with.

Politics: A Treatise on Government, passage 1249

Mechanics, whether they should be allowed to be citizens, 74, 75; cannot acquire the practice of virtue, 75; admitted to be citizens in an oligarchy, 75

Politics: A Treatise on Government, passage 817

It is also an error in democracies for the demagogues to endeavour to make the common people superior to the laws; and thus by setting them at variance with the rich, dividing one city into two; whereas they ought rather to speak in favour of the rich. In oligarchies, on the contrary, it is wrong to support those who are in administration against the people.

Politics: A Treatise on Government, passage 1090

The soul of man may be divided into two parts; that which has reason in itself, and that which hath not, but is capable of obeying its dictates: and according to the virtues of these two parts a man is said to be good: but of those virtues which are the ends, it will not be difficult for those to determine who adopt the division I have already given; for the inferior is always for the sake of the superior; and this is equally evident both in the works of art as well as in those of nature; but that is superior which has reason.

Politics: A Treatise on Government, passage 944

Much in the same manner ought that oligarchy to be established which is next in order: but as to that which is most opposite to a pure democracy, and approaches nearest to a dynasty and a tyranny, as it is of all others the worst, so it requires the greatest care and caution to preserve it: for as bodies of sound and healthy constitutions and ships which are well manned and well found for sailing can bear many injuries without perishing, while a diseased body or a leaky ship with an indifferent crew cannot support the [1321a] least shock; so the worst-established governments want most looking after.

Politics: A Treatise on Government, passage 591

A third species is where every freeman has a right to a share in the government, which he will not accept for the cause already assigned; for which reason here also the supreme power will be in the law.

Politics: A Treatise on Government, passage 1141

Besides, no one ought to think that any citizen belongs to him in particular, but to the state in general; for each one is a part of the state, and it is the natural duty of each part to regard the good of the whole: and for this the Lacedaemonians may be praised; for they give the greatest attention to education, and make it public. It is evident, then, that there should be laws concerning education, and that it should be public.

Politics: A Treatise on Government, passage 399

Besides, as a city is composed of dissimilar parts, as an animal is of life and body; the soul of reason and appetite; a family of a man and his wife--property of a master and a slave; in the same manner, as a city is composed of all these and many other very different parts, it necessarily follows that the virtue of all the citizens cannot be the same; as the business of him who leads the band is different from the other dancers.

Politics: A Treatise on Government, passage 172

but it is not a man's; and as a child is incomplete, it is evident that his virtue is not to be referred to himself in his present situation, but to that in which he will be complete, and his preceptor.

Politics: A Treatise on Government, passage 1114

In the next place, with respect to the succession of children, there ought not to be too great an interval of time between them and their parents; for when there is, the parent can receive no benefit from his child's affection, or the child any advantage from his father's protection; [1335a] neither should the difference in years be too little, as great inconveniences may arise from it; as it prevents that proper reverence being shown to a father by a boy who considers him as nearly his equal in age, and also from the disputes it occasions in the economy of the family.

Politics: A Treatise on Government, passage 1045

We have already said, that the landed property ought to belong to the military and those who partake of the government of the state; and that therefore the husbandmen should be a separate order of people; and how large and of what nature the country ought to be: we will first treat of the division of the land, and of the husbandmen, how many and of what sort they ought to be; since we by no means hold that property ought to be common, as some persons have said, only thus far, in friendship, it [1330a] should be their custom to let no citizen want subsistence.

Politics: A Treatise on Government, passage 214

This system of polity does indeed recommend itself by its good appearance and specious pretences to humanity; and when first proposed to any one, must give him great pleasure, as he will conclude it to be a wonderful bond of friendship, connecting all to all; particularly when any one censures the evils which are now to be found in society, as arising from properties not being common, I mean the disputes which happen between man and man, upon their different contracts with each other; those judgments which are passed in court in consequence of fraud, and perjury, and flattering the rich, none of which arise from properties being private, but from the vices of mankind.