Jaina Sutras Part I, passage 1703

When king Siddhdrtha had heard and perceived this news from the interpreter of dreams, he glad, pleased, and joyful, &c. spoke to them thus : (82)

Jaina Sutras Part I, passage 615

1 The commentator explains this passage : c We do your will, we depend on you (?)/ so shouting they cry, &c.

Jaina Sutras Part I, passage 1930

6. Vatsaliya (Pr. Va/^/zalig^a, cf. e. a'.), y. Vamya (Pr. V^/n^a),

Jaina Sutras Part I, passage 105

Thus the etymological meaning of Tirthakara is founder of a religion, prophet, and accordingly this title was adopted by the Gainas and other sects, whereas the Buddhists did not adopt it in this sense, but in that of an heterodox or heretical teacher", showing thereby their enmity towards those who used Tirthakara as an honorific title.

Jaina Sutras Part I, passage 129

a Baudhayana II, 10, 18 ; see Buhler's translation. Sacred Books of the East, vol. xiv, p. 275.

Jaina Sutras Part I, passage 1981

1 Sa/rckha<fi, the word which, in the A/iardhga Sutra II, i, 2, &c., we have translated ' festive entertainment.'

Jaina Sutras Part I, passage 83

the <9aina creed. Lastly, the Buddhists are correct in assuming the town P&p as the scene of Nataputta's death.

Jaina Sutras Part I, passage 1584

joining the palms of her hands, &c. (see 5, down to) and spoke thus: (12)

Jaina Sutras Part I, passage 436

2 Kheda = abhydsa, or the pain of worldly existence. 8 Samaya.

Jaina Sutras Part I, passage 1388

Nor to marshes, pasture grounds, thickets, woods, strongholds in woods, mountains, strongholds in mountains ; (6)

Jaina Sutras Part I, passage 2083

dhara, 286. Mambhadra, 289. Mara, 29, 30. Margajiras, name of a month, 194,

Jaina Sutras Part I, passage 429

1 The MSS. have ud&hu dhfre. The last word is a frequent mistake for vtre, which is adopted by the commentators They explain ud&hu by u4-4ha=uktavAn

Jaina Sutras Part I, passage 985

1 They are detailed in the original : a#*taruAuya;#, a piece between two knots; uA&AugzmdiyQim, a piece containing a knot; u**Au*oyagam (?), uAumeragajw, top of a stalk; laa#i, long leaf; uAu</&lagaflf, fragment of a leaf.

Jaina Sutras Part I, passage 1686

On the north-eastern side he ordered eight state chairs, covered with cloth and auspiciously deco- rated with white mustard, to be set down. Not too far from and not too near to himself, towards the interior of the palace, he had a curtain drawn.

Jaina Sutras Part I, passage 263

We know that the D^z'sh/ivada, which included the fourteen POrvas, dealt chiefly with the drtshtis or philosophical opinions of the 6r : ainas and other sects. It may be thence inferred that the POrvas related controversies held between MahcLvlra and rival teachers. The title pravad a, which is added to the name of each Ptirva, seems to affirm this view.

Jaina Sutras Part I, passage 1490

The Venerable Ascetic Mah&vira having formed this resolution, and neglecting his body, arrived in the village Kummdra when only one Muhtirta of the day remained. Neglecting his body, the Vene- rable Ascetic Mah&vtra meditated on his Self, in blameless lodgings, in blameless wandering, in re- straint, kindness, avoidance of sinful influence (saw- vara), chaste life, in patience, freedom from passion, contentment ; control, circumspectffess, practising religious postures and acts; walking the path of

Jaina Sutras Part I, passage 1223

A monk or a nun, seeing many vegetables, should speak about them in this way : * They are grown up, they are fully grown, they are strong, they are excellent, they are run to seed, they have spread their seed, they are full of sap;' considering well, they should use such sinless, &c., language. (16)

Jaina Sutras Part I, passage 1110

Now they should know this : After the four months of the rainy season are over, and five or ten days of the winter have passed, they should not wander from village to village, if the road contains many living beings, &c., and if many ,Srama;*as and BraHma^as, &c., do not yet travel 1 . (4)

Jaina Sutras Part I, passage 825

Having entered a village or a town, he begged for food which had been prepared for somebody else. Having got clean 2 food, he used it, restraining the impulses. (9)

Jaina Sutras Part I, passage 537

* Sdrae. The commentators translate it with sv&rata-su + a (4 #tvanamary&d4y) + rata (saiyamanush/Mne),for ever delighting in the exercise of control. I think the Sanskrit prototype of s&rae is saraka.

Jaina Sutras Part I, passage 2115

name of a gotra, 294. Suvratagni, name of a day, 265. Svastika, 190.

Jaina Sutras Part I, passage 1884

hundred sons as kings, and gave each a kingdom. Then the Lauk&ntika god, following the established custom, &c, (see $ 110-112, down to) indigent per- sons. In the first month of summer, in the first fortnight, the dark (fortnight) of A!aitra, on its eighth day, in the latter part of the day, riding in his palan- kin called SudarsanA, followed on his way by a train of gods, men, and Asuras, &c. (Jftshabha) went right through the town VinttS.

Jaina Sutras Part I, passage 1064

1 The commentators say that this passage contains the mendi- cant's answer to an invitation to live in this or that village. By the second it is meant the lodging.

Jaina Sutras Part I, passage 1505

A Nirgrantha is careful in laying down his uten- sils of begging, he is not careless in it. The Kevalin says : A Nirgrantha who is careless in laying down his utensils of begging, might hurt or displace or

Jaina Sutras Part I, passage 999

For the avoidance of these occasions to sin there are seven rules for begging food and as many for begging drink, to be known by the mendicants.

Jaina Sutras Part I, passage 2076

Leaki. See LUavi, 266 n i. Liberation, its nature inexpressible

Jaina Sutras Part I, passage 1111

But if after the same time the road contains few living beings, and many ,5rama#as and Brhma#as, &c., travel, they may circumspectly wander from vil- lage to village. (5)

Jaina Sutras Part I, passage 1700

'O beloved of the gods, in our dream-books are enumerated forty-two (common) dreams and thirty great dreams. Now, O beloved of the gods, the mothers of universal monarchs or of Arhats wake up after seeing these fourteen great dreams out of the thirty great dreams, when the embryo of a universal monarch or an Arhat enters their womb; (74) viz. an elephant, a bull, &c.

Jaina Sutras Part I, passage 2041

ma, ika, 94 n i, in n i. AharStiwiya, 146. Ahiwsa, doctrine of, 38. Ailapatya, name of a gotra, 287,

Jaina Sutras Part I, passage 230

The text of the sacred books, before the last redaction of the Siddhdnta, did not exist in such a vague form as it would have been liable to if it were preserved only by the memory of the monks, but it was checked by MSS.

Jaina Sutras Part I, passage 710

To a naked 1 monk the thought occurs : I can bear the pricking of grass, the influence of cold and heat, the stinging of flies and mosquitos ; these and other various painful feelings I can sustain, but I cannot leave off the covering of the privities. Then he may cover his privities with a piece of cloth 2 .

Jaina Sutras Part I, passage 187

It is known that the performance of religious ceremonies was discontinued by the ascetics, but some went beyond this and discontinued the recitation of the Veda. Against transgressors of this kind Vasish/V&a 2 has the following quotation : ' Let him dis- continue the performance of all religious ceremonies, but let him never discontinue the recitation of the Veda.

Jaina Sutras Part I, passage 716

The wise ones who attain in due order 3 to one of the unerring states (in which suicide is prescribed), those who are rich in control and endowed with knowledge, knowing the incomparable (religious death, should continue their contemplation), (i)

Jaina Sutras Part I, passage 1131

If, on board, the other should say to him, 'O long- lived 6rama#a! please, lade out the water with your hand, or pitcher 2 , or vessel, or alms-bowl, or bucket/ he should not comply with his request, but look on silently. ( 1 9)

Jaina Sutras Part I, passage 534

That man is called a worthy one, a hero, one to be followed, who living in chastity [guarding his eyes] shakes off the aggregate 3 .

Jaina Sutras Part I, passage 1121

1 Vi ha/8, forest, as explained in the third lesson. But the commentator here explains it, a journey of some days.

Jaina Sutras Part I, passage 1424

If he tries to cure him, digging up and cutting, for the sake of a sick monk, living bulbs, roots, rind, or sprouts. (22)

Jaina Sutras Part I, passage 1804

highest knowledge and intuition, called Kevala, which is infinite, supreme, &c., complete, and full. (127)

Jaina Sutras Part I, passage 1901

three hundred .Srama/zas each \ Therefore, Sir, has it been said that the Venerable Ascetic Mahdvlra had nine Ga#as, but eleven Ga#adharas.' (i)

Jaina Sutras Part I, passage 215

books, show that the ainas did possess an interest in the his- tory of their church. I do not deny that a list of teachers may be invented, or an incomplete one filled up or made pakka, as the Hindus would say ; the necessity of proving itself to be legitimately descended from a recognised authority may induce a sect to invent the names of a line of teachers. But what could have caused the ainas 'to fabricate such a detailed list of teachers, aaas, and S&kh4s las that in the Kalpa Stitra?

Jaina Sutras Part I, passage 456

Thus understanding (and renouncing) acts, a man who recognises the truth, delights in nothing else ; and he who delights only in the truth, recognises nothing else. As (the law) has been revealed for the full one, so for the empty one ; as for the empty

Jaina Sutras Part I, passage 1687

It was adorned with different jewels and precious stones, extremely worth seeing, very costly, and manufactured in a famous town ; its soft cloth was all over covered with hundreds of patterns and deco- rated with pictures of wolves, bulls, horses, men, dolphins, birds, snakes, Kinnaras, deer, 5arabhas, Yaks, Sawsaktas, elephants, shrubs, and plants.

Jaina Sutras Part I, passage 1202

But knowing the nature of things, he should say : 4 The air ; the follower of Guhya ; a cloud has gathered or come down ; the cloud has rained/

Jaina Sutras Part I, passage 527

First the persuasion of every one should be ascertained, and then we will ask them severally : Ye professors ! is pain pleasant to you, or unpleasant ? If they give the right answer, reply : For all sorts of living beings pain is unpleasant, disagreeable, and greatly feared. Thus I say. (6)

Jaina Sutras Part I, passage 1271

he (the owner) should not take such a robe for himself, nor should he give it to somebody else, nor should he give it on promise (for another robe after a few days), nor should he exchange that robe for another o,ne. He should not go to another mendicant and say : ' O long-lived 6rama;za ! do you want to wear or use this robe ?' He (the owner of the robe) should not rend the still strong robe, and cast it away ; but give it him (who had borrowed it) in its worn state ; he should not use it himself. (2)

Jaina Sutras Part I, passage 1032

strings or forty strings or one string or strings of pearls, golden beads or jewels) or a decked or orna- mented girl or maiden. Thus the mendicant might direct his mind to approval or dislike : ' Let her be thus;' or, 'Let her not be thus/ So he might say, so he might think. Hence it has been said to the mendicant, &c. (see above), (n)

Jaina Sutras Part I, passage 1956

4. During the Partisan the A^arya will say, * Give, Sir!* Then he is allowed to give (food to a sick brother), but not to accept himself. (14) If the A/f-arya says, ' Accept, Sir!' then he is allowed to accept (food), but not to give. (15) If the A/arya says, 'Give, Sir! accept, Sir!' then the patient is allowed to give and to accept (food). (16)

Jaina Sutras Part I, passage 1869

Since the time that the Arhat Nami died, &c. (all down to) freed from all pains, 584,979 years have elapsed, this is the eightieth year 1 . (184) Since the death of Munisuvrata this is the year 1,184,980. Since Malli 2 this is the year 6,584,980.

Jaina Sutras Part I, passage 1849

(see 138) ; (165) fourteen hundred sages who were possessed of the Avadhi knowledge ; one thousand Kevalins ; eleven hundred sages who could transform them- selves, six hundred sages of correct knowledge, one thousand male and two thousand female disciples who had reached perfection, seven hundred and fifty sages of vast intellect, sftc hundred professors, and twelve hundred sages in their last birth. (166)

Jaina Sutras Part I, passage 754

a Brdhmatta should know of this and cast off all inferiority 1 . (24)

Jaina Sutras Part I

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