Jaina Sutras Part I, passage 216

Of most of the details the G*ainas of later times knew nothing beyond what they found in the Kalpa Stitra itself, and that is unfortunately very little, nor did they pretend to anything more.

Jaina Sutras Part I, passage 1371

A monk or a nun should not ease nature in a place where suicide is committed, or where (those who desire to end their life) expose their body to vultures, or precipitate themselves from rocks or trees 3 , or eat poison, or enter fire. (13)

Jaina Sutras Part I, passage 1016

appropriated by another man than the giver, &c., they may, after having inspected and cleaned it, circumspectly use it for religious postures, &c. (2)

Jaina Sutras Part I, passage 1220

A monk or a nun, seeing many wild fruits, should not speak about them in this way : * They are ripe, they should be cooked or eaten, they are just in season, or soft, or they have just split ;' consider- ing well, they should not use such sinful, &c., lan- guage. (13)

Jaina Sutras Part I, passage 1539

The Kevalin says, &c. (the rest as in the last clause. Substitute only see and forms for hear and sounds).

Jaina Sutras Part I, passage 1562

unimpeded, complete, and perfect. But in Sviti the Venerable One obtained final liberation, (i) 1 End of the First Lecture 2 .

Jaina Sutras Part I, passage 1691

modestly accepted the words of command, saying, 4 Yes, master!' (64)

Jaina Sutras Part I, passage 1988

and, putting his things together, he should, while the sun has not yet set, go to the. place where he is lodged ; but he is not allowed to pass the night in the former place. (36) During the Paggnsan, &c. (see $ 32, down to) tree. (37) It is not allowed that there at the same place should stand together one monk and one nun, nor one monk and two nuns, nor two monks and one nun, nor two monks and two nuns.

Jaina Sutras Part I, passage 64

With the extension of the limits of the empire oTMagadha a new field was opened to both religions, over which they spread with great rapidity. It was probably this auspicious political conjuncture to which Gainism and Buddhism chiefly owed their success, while many similar sects attained only a local and temporal importance.

Jaina Sutras Part I, passage 116

the Brahmanic system of the Yugas, while the Gainas invented their Utsarpiwl and Avasarpiwi eras after the model of the day and night of Brahmi.

Jaina Sutras Part I, passage 1669

* These my excellent and pre-eminent dreams shall not be counteracted by other bad dreams.'

Jaina Sutras Part I, passage 979

A single mendicant, having collected agreeable food, might cover it with distasteful food, think- ing : 'The teacher or sub- teacher, &c., seeing what I have received, might take it himself; indeed, I shall not give anything to anybody ! ' As this would be sinful, he should not do so.

Jaina Sutras Part I, passage 1401

A monk or a nun should not like or love, desire for, or be enraptured with, sounds of this or the other world, heard or unheard ones, seen or unseen ones.

Jaina Sutras Part I, passage 503

1 There is apparently a pun in the text : u&laiya#i is explained by u>Walayitaram = remover (of sins), but as contrasted with dftrfi- laiya it has the meaning we have adopted above.

Jaina Sutras Part I, passage 949

A monk or a nun on a begging-tour should not accept juice of mangos, inspissated juice of mangos, juice of wood-apples, citrons, grapes, wild dates, pomegranates, cocoa-nuts, bamboos, jujubes, myro- balans, tamarinds, or any such-like liquor containing particles of the shell or skin or seeds, which liquor the layman, for the sake of the mendicant, pressed, strained, or filtered through a basket 1 , cloth, or a cow's tail ; for such liquor is impure and unac- ceptable, (i)

Jaina Sutras Part I, passage 1004

9 These are the pa</iggahadh&rf and the pfiwiparfiggahiya, lit. one who uses his hand instead of an alms-bowl.

Jaina Sutras Part I, passage 233

1 Among the latter Arava may denote the Arabs, as Weber thinks, or, as I prefer to think, the Tamils, whose language is called Aravamu by the Dravidians.

Jaina Sutras Part I, passage 1101

(the floor), and circumspectly spread a perfectly pure bed or couch. (25)

Jaina Sutras Part I, passage 2070

KaujSmbika 1 , name of a SlkhS, 290. Kausika, name of a gotra, 290, 293. Kau/ika, 288, 292. Kautsa, name of a gotra, 294. Kau/umbini, name of a Sakha, 390. Kevala, 2, &c. Kheyanna, 29. Kinnaras, 237.

Jaina Sutras Part I, passage 2067

Ijana, different from Indra, 198. Island, never covered with water,

Jaina Sutras Part I, passage 134

11. 'An ascetic shall not possess (any) store 2 / The G*aina and Buddhist monks are also forbidden to have any- thing which they could call their own. See the fifth vow of the Gainas (aparigraha). Even those things which the Gaina monk always carries about himself, as clothes, alms-bowl, broom, &c., are not regarded as his property, but as things necessary for the exercise of religious duties (dharmopakara;/a) .

Jaina Sutras Part I, passage 1603

(21) It is, therefore, better that I should cause the Venerable Ascetic Mah&vlra, the last of the Tlr- thakaras who was predicted by the former Tlrtha- karas, to be removed from the brahmanical part of the town Ku#dagr&ma, from the womb of the Br&hmanl Devdnandi of the G&landharya#a gotra, wife of the Br^hma^a ./foshabhadatta of the gotra of Kod&la, to the Kshatriya part of the town Ku^a- grltma, and to be placed as an embryo in the womb of the Kshatriyi#{ Tribal A of the V&sishMa gotra, wife of the Kshatriya Siddh^rtha of the K&syapa gotra, belonging to the clan of the Gn&tri Ksha- triyas ; and to cause the embryo of the Kshatriy#l TrLra & of the V4sish/^a gotra to be placed in the

Jaina Sutras Part I, passage 1494

4 Nivv&ie or newS.e ; it may also be an adjective, belonging to nirv*a. This is of course not the final nirv&rta, which is reached at the dissolution of the body, but that state which the orthodox philosophers call ^tvanmukti.

Jaina Sutras Part I, passage 807

1 Va^rabhdmi and *Subhrabhftmi (or *SVabhrabhftmi) are, accord- ing to the commentaries, the two divisions of La^/Aa. I think that

Jaina Sutras Part I, passage 1631

The pure cup-like pair of her breasts sparkled, encircled by a garland of Kunda flowers, in which glittered a string of pearls. She wore strings of pearls made by diligent and clever artists, shining with wonderful strings, a necklace of jewels with a string of Dindrds 1 , and a trembling pair of earrings, touching her shoulders, diffused a brilliancy; but the united beauties and charms of these ornaments were only subservient to the loveli- ness of her face 2 .

Jaina Sutras Part I, passage 506

propensity to sin destroys former actions. He who knows one thing, knows all things; and he who knows all things, knows one thing 1 . He who is careless in all respects, is in danger 2 ; he who is not careless in all respects, is free from danger, (i)

Jaina Sutras Part I, passage 1

This book should be returned on or before the date last marked brlovi ,

Jaina Sutras Part I, passage 2050

Aryar/shipalita, name of a Sakha, A 293. Aryatapast, name of a Sakha, 288,

Jaina Sutras Part I, passage 1940

Bowing down my head, I pay my reverence to the Sthavira Gambft of the Gautama gotra, who possessed steady virtue, good conduct, and know- ledge, ix.

Jaina Sutras Part I, passage 1098

A monk or a nun might wish to inspect the ground for their couch away from 2 that occupied by a teacher or sub-teacher, &c. (see II, i, 10, i), or by a young one or an old one or a novice or a sick man or a guest, either at the end or in the middle, either on even or uneven ground, or at a place where there is a draught or where there is no draught. They should then well inspect and sweep

Jaina Sutras Part I, passage 2077

Li>Wavi, princes of Kojala, 266. Lives, six kinds of, 14. Living beings, all sorts of, 14, &c.

Jaina Sutras Part I, passage 1039

This is the reason : While the mendicant lives together with a householder, there may be ready wood cleft for the use of the householder. Then, afterwards, (the householder) might, for the sake of the mendicant, cleave or buy or steal wood, kindle or light, by rubbing wood on wood, the fire-body, and the mendicant might desire to dry or warm himself at, or enjoy, the fire.

Jaina Sutras Part I, passage 2090

Nandita, name of a Sthavira, 295. Nandivardhana, name of the elder

Jaina Sutras Part I, passage 139

1 See Buhler's translation, Sacred Books of the Kast, vol. ii, pp. 191, 192. The numbers in the text refer to the paragraphs in Gautama's third book. The similar passages of Baudhayana are referred to in the notes.

Jaina Sutras Part I, passage 960

A monk or a nun on a begging-tour should not accept any such-like raw plants l as Ikshumeru, An- kakarelu, Kaseru, Sawghi/ika, Ptitiilu. (9)

Jaina Sutras Part I, passage 2099

Pr/sh/i>frampa, name of a town, 264. Pritidharmika, name of a Kula, 292. Pritivardhana, 265. Priyadarjana*, daughter of Mahavira,

Jaina Sutras Part I, passage 1830

4. The removal of the Pa^yusan by KSlakSHrya from the fifth to the fourth Bh&drapada.

Jaina Sutras Part I, passage 855

A monk or a nun should not accept of food, &c., procured in the way described in 1 1 for the sake of the persons mentioned in 12, if the said food, &c., has been prepared by the giver himself, has been brought out of the house, does not belong to the giver, has not been partaken or tasted of; for such food, &c., is impure and unacceptable ; but if the food, &c., has been prepared by another person, has been brought out of the house, belongs to the giver, has been partaken or tasted of, one may accept it ; for it is pure and acceptable. (13)

Jaina Sutras Part I, passage 1377

1 The translation of some of the words in the text is merely conjectural.

Jaina Sutras Part I, passage 1390

Nor to gardens, parks, woods, forests, temples, assembly halls, wells ; (8)

Jaina Sutras Part I, passage 1158

If on his road travellers meet him and say, * O long-lived .Srama^a ! how large is this village or scot-free town, &c. ? how many horses, elephants, beggars, men dwell in it? is there much food, water, population, corn ? is there little food, water, population, corn?' he should not answer such questions if asked, nor ask them himself.

Jaina Sutras Part I, passage 1889

The Arhat T&shabha, the Ko^alian, had an excel- lent community of eighty-four thousand 6rama#as with ^shabhasena at their head; (214) three hun- dred thousand nuns with Brahmlsundarl at their head ; (2 15) three hundred and five thousand lay votaries with .SVey&wsa at their head; (216) five hundred and fifty-four thousand female lay votaries with SubhadrS.

Jaina Sutras Part I, passage 723

Whatever means one knows for calming one's own life 2 , that a wise man should learn (i. e. practise) in order to gain time (for continuing penance), (6)

Jaina Sutras Part I, passage 1712

In the night in which the Venerable Ascetic MahUvlra was brought into the family of the Gntrh their silver increased, their gold increased ; their riches, corn, majesty, and kingdom increased ; their army, train, treasure, storehouse, town, seraglio, subjects, and glory increased ; their real valuable property, as riches, gold, precious stones, jewels,

Jaina Sutras Part I, passage 404

Those who are of a steady conduct do not desire this (wealth). Knowing birth and death, one should firmly walk the path (i.e. right conduct), (and not wait for old age to commence a religious life),

Jaina Sutras Part I, passage 1239

A monk or a nun may beg for a left-off robe, which no other *Srama#a or Brhmaa, guest, pauper or beggar wants. If they beg, &c. (see $ 7).

Jaina Sutras Part I, passage 1737

When the family servants were thus spoken to by king Siddhdrtha, they glad, pleased, and joyful, &c. (see $ 58) accepted the words of command, saying, 4 Yes, master!'

Jaina Sutras Part I, passage 1187

A monk (or a nun should know that) before (the utterance) speech is speech in (antecedent) non- existence 3 ; that while uttered, it is (real) speech;

Jaina Sutras Part I, passage 850

A monk or a nun on a begging-tour should not give, immediately or mediately, food, &c., to a heretic or a householder ; or a monk who avoids all forbidden food, to one who does not. (10)

Jaina Sutras Part I, passage 352

other beings, besides, which he hurts by means of fire, through his doing acts relating to fire. About this the Revered One has taught the truth : for the sake of the splendour, honour, and glory of this life, for the sake of birth, death, and final liberation, for the removal of pain, man acts sinfully towards fire, or causes others to act so, or allows others to act so. (4) This deprives him of happiness and perfect wisdom.

Jaina Sutras Part I

Install Darobodo