Jaina Sutras Part I, passage 1383

The same precepts apply to sounds of kettle- drums, viz. of the Tdla, Lattiyd, Gohiy4 7 , or Kiri- ; (3)

Jaina Sutras Part I, passage 297

It is therefore to be hoped that some scholars in India, who can avail themselves of the instruction of a Yati, will turn their attention to this subject, and get an authentic explanation of the many technical terms the meaning of which cannot be ascertained by a European scholar by the means of Gaina works only.

Jaina Sutras Part I, passage 978

A single mendicant, having collected alms for many, might, without consulting his fellow-ascetics, give them to those whom he list; as this would be sinful, he should not do so. Taking the food, he should go there (where his teacher &c. is) and speak thus: 'O long-lived ,5rama#a! there are near or remote (spiritual) relations of mine : a teacher, a sub-teacher, a religious guide, a Sthavira, a head of a Ga#a, a Ga;*adhara,a founder of a Ga#a; forsooth, I shall give it them/ The other may answer him : c Well now, indeed, O long-lived one ! give such a portion!' As much as the other commands, thus much he should give ; if the other commands the whole, he should give the whole, (i)

Jaina Sutras Part I, passage 1256

A monk or a nun may accept clothes which are fit, strong, lasting, to be worn, pleasant and fit for a mendicant; for they a*e pure and acceptable. (16)

Jaina Sutras Part I, passage 190

1 Max Mtiller, The Hibbert Lectures, p. 343. 9 Chapter x, 4. Buhler's translation.

Jaina Sutras Part I, passage 1474

He wore on his head a chaplet and a diadem, his body was shining, and he was adorned with many ornaments ; he had put on a robe of muslin worth a lack. ix.

Jaina Sutras Part I, passage 853

In this precept substitute for 'on behalf of one fellow-ascetic/ (2) on behalf of many fellow-ascetics, (3) on behalf of one female fellow-ascetic, (4) on be- half of many female fellow-ascetics ; so that there will be four analogous precepts, (n)

Jaina Sutras Part I, passage 1053

6. Here, in the east, &c. (see 8 all down to) they give lodging-places for the sake of many 6ra- maaas and Br&hma#as, guests, paupers, and beggars, after having well counted them, in workshops, &c.

Jaina Sutras Part I, passage 1728

vira ' is also put in the nominative. It seems that the author or the copyists added the three words Samae Bhagava/rc M ahavire because they usually followed the beginning : tenam kale^aw tea;;/ samae;ia#2. The same disorder occurs in all corresponding passages which we shall meet with later on.

Jaina Sutras Part I, passage 729

3 Here commences the description of the bhaktapratydkhya- namarawa, suicide by rejecting food.

Jaina Sutras Part I, passage 1238

A monk or a nun may beg for an under or upper garment. If they beg for it, &c. (see 7).

Jaina Sutras Part I, passage 258

However, we are told by the Svet^mbaras, as well as the Digambaras, that besides the Angas, there existed other and probably older works, called Ptirvas, of which there were originally fourteen. The knowledge of these PArvas was gradually lost, till at last it became totally extinct. The tradition of the Svetambaras about the four- teen Ptirvas is this : the fourteen Purvas had been in- corporated in the twelfth Ahga, the Dr/sh/ivida, which was lost before 1000 A.v.

Jaina Sutras Part I, passage 1185

For the avoidance of these occasions to sin, a mendi- cant should know that there are four kinds of speech : the first is truth ; the second is untruth ; the third is truth mixed with untruth ; what is neither truth, nor untruth, nor truth mixed with untruth, that is the fourth kind of speech : neither truth nor untruth 2 . Thus I say.

Jaina Sutras Part I, passage 1066

The Kevalin says : This is the reason : There might be a badly bound, badly placed, badly fastened, loose umbrella, pot, stick, staff, robe, hide, leather boots or piece of leather belonging to .Srama/zas or Br&hma/eas ; and the mendicant, when leaving or entering (tfhe lodging) at night or twilight, might stumble or fall ; stumbling or falling he might hurt his hand or foot, &c. (see IV, i, 7, i), kill, &c., all sorts of living beings.

Jaina Sutras Part I, passage 1605

Thus he reflected and called Harmegamesi 1 , the divine commander of the foot troops ; having called him, he spoke thus : (22)

Jaina Sutras Part I, passage 293

Formerly the first book contained nine lectures instead of eight, one lecture, the MaheLparinni, being now lost. It was, according to some authorities, Samav&ynga, Nandl, Ava- jyaka Niryukti, and VidhiprabhA *, the ninth lecture; but acc&tding to the Niryukti of the A^drdnga Stitra, which contains a systematic exposition of the subjects treated in the single lectures and lessons of the A^ctrciriga itself, and

Jaina Sutras Part I, passage 794

Always well controlled, he bore the different sorts of feelings ; overcoming carelessness and pleasure, the Brihma^a wandered about, speaking but little. (10)

Jaina Sutras Part I, passage 764

Knowing (and renouncing) the female sex in mixed gathering places 2 , he meditated, finding his way himself : I do not lead a worldly life. (5)

Jaina Sutras Part I, passage 591

He who is great and with- draws his mind from the outer world, should learn the teaching (of the Ttrthakaras) through the teach- ing (of the &&rya) ; by his own innate knowledge, or through the instruction of the highest 1 , or having heard it from others. A wise man should not break the commandment. Examining all (wrong) doctrines from all sides and in all respects, one should clearly understand (and reject) them.

Jaina Sutras Part I, passage 810

Ceasing to use the stick (i. e. cruelty) against living beings, abandoning the care of the body, the houseless (Mahdvlra), the Venerable One, endures the thorns of the villages (i.e. the abusive language of the peasants), (being) perfectly enlightened. (7)

Jaina Sutras Part I, passage 121

7. I take the vow to abstain from dancing, singing, music, and stage plays.

Jaina Sutras Part I, passage 1608

When Harmegamesi, the divine commander of the foot troops, was thus spoken to by .Sakra, the chief and king of the gods, he glad, pleased, and joyful, &c.

Jaina Sutras Part I, passage 1508

A Nirgrantha eats and drinks after inspecting his food and drink ; he does not eat and drink without inspecting his food and drink. The Kevalin says : If a Nirgrantha would eat and drink without inspect- ing his food and drink, he might hurt and displace or injure or kill all sorts of living beings. Hence a Nirgrantha eats and drinks after inspecting his food and drink, not without doing so.

Jaina Sutras Part I, passage 505

4 If loydloya is omitted, the last words form the half of a jloka.

Jaina Sutras Part I, passage 1992

' Why has this been said, Sir?' * Because one who collects alms for another without being asked for it, might eat them or not, just as he lists/ (41)

Jaina Sutras Part I, passage 1033

This is (another) reason : While a mendicant lives together with householders, the householder's wives, daughters, daughters-in-law, nurses, slave-girls or servant-girls might say: 'These reverend 6rama#as, &c., have ceased from sexual intercourse; it behoves them not to indulge in sexual intercourse : whatever woman indulges with them in sexual intercourse, will have a strong, powerful, illustrious, glorious, victorious son of heavenly beauty/ Hearing and perceiving such talk, one of. them might induce the mendicant ascetic to indulge in sexual intercourse.

Jaina Sutras Part I, passage 1927

P. Prltidharmika, y. H'dridraka (Pr. H&ligfa), &. Pushyamitrika (Pr. e'. Mdlyaka (Pr. Miligga),

Jaina Sutras Part I, passage 469

Examining karman and the root of karman, viz. killing 5 , examining (it) and adopting its contrary 6 , he is not seen by both ends 7 . Knowing this, a wise man who knows the world and has cast off the idea of the world, should prudently conquer the obstructions to righteousness 8 . Thus I say. (4)

Jaina Sutras Part I

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