Jaina Sutras Part I, passage 831

He meditated free from sin and desire, not attached to sounds or colours ; though still an erring mortal (Madmastha), he wandered about, and never acted carelessly. (15)

Jaina Sutras Part I, passage 107

their terminology were opponents of the Gainas, but not vice versA.

Jaina Sutras Part I, passage 425

to death, to hell, to birth as hell-beings or brute beasts. The fool never knows the law. (3)

Jaina Sutras Part I, passage 39

Apart from the similarity of the names, the mentioning of the -/Vatikas, apparently identical with the Cr/Idt/'/ka Kshatriyas to whose clan Mahavira belonged, and of Siha, the aina, point to the same direction. Ku;/</a- grama, therefore, was probably one of the suburbs of VaLr41i, the capital of Videha. This conjecture is borne out by the name Vesalic, i. c. VauAlika given to Mahavira in the S&tra- kr/tanga I, 3 1 .

Jaina Sutras Part I, passage 1439

down one great shower of nectar, sandal powder, flowers, gold, and pearls 1 . (8)

Jaina Sutras Part I, passage 1713

ns (rrimbhaka ; what they are is not said in the commentaries.

Jaina Sutras Part I, passage 324

(5) A man that does not comprehend and renounce the causes of sin, descends in a cardinal or intermediate direction, wanders to all cardinal or intermediate directions, is born again and again in manifold births, experiences all painful feelings. (6) About this the Revered One has taught

Jaina Sutras Part I, passage 939

A monk or a nun on a begging-tour should not Accept food, &c., which is kept in earthenware. The Kevalin says : This is the reason : The layman might, for the sake of the mendicant, break the earthen vessel containing the food, &c., and thereby injure the earth-body; in the same way he might injure the fire-body, the wind-body, plants and ani- mals ; 'by putting it again (in earthenware), he commits the pa/v//akamma sin. Hence it has been said to the mendicant, &c., that he should not accept food, &c., which is put in earthenware. (3)

Jaina Sutras Part I, passage 114

It is true that regarding this the Gainas outdo the Bud- dhists, but they have the idea of such. periods in common not only with the latter but also with the Brhmans. The main features of the chronological system of the Gainas equally differ from those of the Buddhists as from those of the Br^hmans.

Jaina Sutras Part I, passage 1709

and returned to her own apartments, neither hasty nor trembling, with a quick and even gait like that of the royal swan. (88)

Jaina Sutras Part I, passage 739

Intent on such an uncommon death, he should regulate the motions of his organs.

Jaina Sutras Part I, passage 1835

In that period, in that age the Af^hat Pircva, the people's favourite l after the lapse of nine months and seven and a half days, in the second month of winter, in the third fortnight, the dark (fortnight) of Paushya, on its tenth day, in the middle of the night when the moon was in conjunction with the asterism Visikha (Viird), perfectly healthy herself, gave birth to a perfectly healthy boy. (152)

Jaina Sutras Part I, passage 164

7 Baudhiyana II, 10, 17, n. 8 A*ar&nga Stitra, p. 67, note 3.

Jaina Sutras Part I, passage 536

1 If we read nivvurfa pdvakammehi^ zniyan& viyahiya, we have a hemistich of a ,rloka.

Jaina Sutras Part I, passage 1614

Having done so, he returned in that direction in which he had come 1 . (28) With that excellent, &c. (see $ 28), divine motion

Jaina Sutras Part I, passage 1362

A monk or a nun should not ease nature on a ground where the householders or their sons remove from outside to inside, or vice versa, bulbs, roots, &c. (see II, 2, i, $ 5). (6)

Jaina Sutras Part I, passage 2044

thakara, 280. Anisrava, 37. Anga, title of works, 221. Anidana, 40.

Jaina Sutras Part I, passage 1623

a bed, such as fragrant, excellent flowers and sandal- powder (in such a room and on such a bed TrLralA was) taking fits of sleep between sleeping and waking, and having seen the following fourteen, &c. (see 3), dreams, viz. an elephant, &c. (see 4), she awoke. (32)

Jaina Sutras Part I, passage 2063

HSridraka, name of a Kula, 292. Hariwegamesi, 227, 229. Hanta, name of a gotra, 29 1 Haritamalagari, name of a

Jaina Sutras Part I, passage 1057

1 There are five sorts of *Sramaas enumerated in the following hemistich, which occurs not only in Silafika's commentary, but also in that of the StMnahga Sfitra^as Dr. Leumann informs me : Niggawtha, Sakka, Tavasa, Gerua, Agiva paw/taha samara. Nir- granthas, S&kyas, Tapasas, Gairikas, A^ivakas.

Jaina Sutras Part I, passage 1448

The Venerable Ascetic Mahivtra's father belonged to the KcLsyapa gotra ; he had three names : Sid- dh&rtha, .Sreydawsa, and rasa/wsa 4 . His mother belonged to the Vslsish^a gotra, and had three names : TrL$al, VidehadattS,, and Priyakri#l. His paternal uncle Supdrcva belonged to the K^Uyapa gotra. His eldest brother, Nandivardhana, and his eldest sister, Sudansand, belonged both to the KA- gotra. His wife Yarod& belonged to the gotra. His daughter, who belonged to the Kd^yapa gotra, had two names: Anoggb and

Jaina Sutras Part I, passage 23

First, the man distinguished between eternal and perish- able. Later he discovered within himself the germ of the Eternal. This discovery was an epoch in the history of the human mind and the East was the first to discover it.

Jaina Sutras Part I, passage 608

Contemplating their (u e. the creatures') death, knowing their births in higher and lower regions, contemplating the fruit (of their acts), hear about this according to truth. 4

Jaina Sutras Part I, passage 213

All these facts show that the (Jainas, even previous to the redaction of their sacred books, had not a confused and undefined creed, which would have been liable to become altered and defiled by doctrines adopted from widely different religions, but one in which even the minutest details of belief were fixed.

Jaina Sutras Part I, passage 1581

* According to the commentators, works which treat of the aidamparya of the Vedas.

Jaina Sutras Part I, passage 2023

* The last words are variously interpreted by the commentators..

Jaina Sutras Part I, passage 742

Having attained a place swarming with insects, he should search for a clean spot. (17)

Jaina Sutras Part I, passage 1252

If a householder brings a robe and gives it to the mendicant, he should, after consideration, say : 'O long-lived one! (or, O sister!) I shall, in your presence, closely inspect the inside of the robe/

Jaina Sutras Part I, passage 130

The first four great vows of the Sa/;myasin agree with those of the aina Bhikshu, and are enumerated in the same order. It is therefore probable that the 6*ainas have borrowed their own vows from the Brahmans, not from the Buddhists, because the latter have changed the order of the vows, making truthfulness either the third or fourth cardinal virtue instead of giving it the second place. Be- sides it is highly improbable that they should have imitated the Buddhists, when they had in the Brahmanic ascetics much older and more respected models.

Jaina Sutras Part I, passage 1766

Many days, many fortnights, many months, many seasons, many half-years, many years be not afraid of hardships and calamities, patiently bear dangers and fears ; be free from obstacles in the practice of the law !'

Jaina Sutras Part I, passage 1013

But if the lodging contains only few eggs or few living beings, &c., they may, after having inspected and cleaned it, circumspectly use it for religious postures, &c. Now, if they conceive that the house- holder, for the sake of a Nirgrantha and on behalf of a fellow-ascetic (male or female, one or many), gives a lodging which he has bought or stolen or taken, though it was not to be taken nor given, but was taken by force, by acting sinfully towards all sorts of living beings, they should not use for religious postures, .&c., such a lodging which has been appro- priated by the giver himself, &c. (see II, i, i, 1 1).

Jaina Sutras Part I, passage 714

(what they have) brought; (or) having collected food, &c., *I shall not give of it to other monks, but I shall eat (what they have) brought; (or) having collected food, &c., I shall not give of it to other monks, nor eat (what they have) brought ; (2) (or) I shall assist a fellow-ascetic with the remnants of my dinner, which is acceptable 1 and remained in the same state in which it was received 2 , and I shall accept the assistance of fellow-ascetics as regards the remnants of their dinner, which is acceptable and remained in the same state in which it was received ; (that monk should keep these vows even if he should run the risk of his life) (3) aspiring to freedom from bonds. Penance suits him. Knowing what the Revered One has declared, one should thoroughly conform to it. (4)

Jaina Sutras Part I, passage 492

Some do not remember what preceded the pre- sent : ' what has been his past ? what will be his future ?' Some men here say : ' what has been his past, that will be his future V There Is no past thing, nor is there a future one ; So opine the Tathdgatas. He whose karman has ceased and conduct is right,

Jaina Sutras Part I, passage 1692

Then they left the presence of the Kshatriya Siddhcirtha, went right through the town Kuwafeipura to the houses of the interpreters of dreams, and called the interpreters of dreams. (65)

Jaina Sutras Part I, passage 2074

Kbukkbb) an interjection, 84. Jfitra, name of an asterism, 276. 61apa//aka, 73 n 2. /iTyavana, 202, 262.

Jaina Sutras Part I, passage 1077

wife, &c., clean, wash, or sprinkle each other's body with cold or hot water; for it is not fit, &c. (10)

Jaina Sutras Part I, passage 1935

17. Arya Dhanagiri of the V&sishMa gotra. 1 8. Arya .Sivabhtiti of the Kautsa gotra.

Jaina Sutras Part I, passage 1147

across a shallow water 1 , they should first wipe their body from head to heels, then, putting one foot in the water and the other in the air, they should wade through the shallow water in a straight line 2 . (9)

Jaina Sutras Part I, passage 1947

1 The Sthaviras named in verses ix-xiii are probably not to be regarded as following each other in a continuous line, but rather as famous Sthaviras praised here for some reason or other (* %drtham). At least the first, Crambft, seems to be the same with vJambft, the second of tbe list, who was also a Kajyapa.

Jaina Sutras Part I, passage 356

* I shall not do (acts relating to plants) after having entered the order, having recognised (the truth about these acts), and having conceived that which is free from danger (i.e. control)/

Jaina Sutras Part I, passage 512

This is the doctrine of the Seer, who does not injure living beings and has put an end (to acts and to sawsdra). Preventing the propensity to sin destroys former actions. Is there any worldly weakness in the Seer ? There exists none, there is none. Thus I say. (4)

Jaina Sutras Part I, passage 1831

In that period, in that age lived the Arhat Pr*va, the people's favourite l , the five most important moments of whose life happened when the moon was in conjunction with the aster ism VLr&kh& : in VLskh& he descended (from heaven), and having descended thence, entered the womb (of his mother); in VLr&khi he was born ; in VLrikhi, tearing out his hair, he left the house and entered the state of houselessness ; in VLs&khi he obtained the highest knowledge and intuition, called Kevala, which is infinite, supreme, unobstructed, unimpeded, complete, and full ; in Vi^dkhi he obtained final liberation. (149)

Jaina Sutras Part I, passage 2116

thakara, 280. iSantisenika, 293. Sauripura, name of a town, 276. Sayyambhava, name of a Sthavira,

Jaina Sutras Part I, passage 990

Then being permitted by, and having received it from, the householder, he should circumspectly eat it or drink it, and what he cannot eat or drink he

Jaina Sutras Part I, passage 1601

(19) This Venerable Ascetic Mahdvira, now, in the continent (Sambtldvipa, in Bharatavarsha, in the brahmanical part of the town Kiw^agrdma, has taken the form of an embryo in the womb of the Brhma&i Devdnandd of the 6&landharya#a gotra, wife of the Brhma#a ^shabhadatta of the; gotra of Ko<&la.

Jaina Sutras Part I, passage 1568

An elephant, a bull, a lion, the anointing (of the goddess .Srt), a garland, the moon, the sun, a flag, a vase, a lotus lake, the ocean, a celestial abode, a heap of jewels, and a flame. (4)

Jaina Sutras Part I, passage 1917

8. i. Arya Mahdgiri of the Ailipatya gotra, who had eight disciples :

Jaina Sutras Part I, passage 884

a much-frequented and vulgar entertainment some- body's foot treads on his foot, somebody's hand moves his hand, somebody's bowl clashes against his bowl, somebody's head comes in collision with his head, somebody's body pushes his body, or some- body beats him with a stick or a bone or a fist or a clod, or sprinkles him with cold water, or covers him with dust; or he eats unacceptable food, or he re- ceives what should be given to others. Therefore should a well-controlled Nirgrantha not resolve to go to a much-frequented and vulgar entertainment to partake of it. (4)

Jaina Sutras Part I, passage 1155

or holes to fit them, or moats or caves, they should, in case there be a byway, choose it, and not go on straight. (14)

Jaina Sutras Part I, passage 547

Such a man has much wrath, much pride, much conceit, much greed ; he delights in many (works), acts frequently like a stage-player or a rogue, forms many plans, gives way to his impulses, is influenced by his acts though he pretends to be awakened: (thinking) that nobody will see him. Through the influence of ignorance and carelessness the fool never knows the law. Men! unhappy creatures, world-wise are those who, not freeing themselves from ignorance, talk about final liberation : they turn round and round in the whirlpool (of births). Thus I say. (3)