Jaina Sutras Part I, passage 308

on the Sacred Books of the ainas and corrected some mistakes of mine. He ascertained that the whole Kalpa Sfttra is incorporated as the eighth lecture in the Darcl- .mitaskandha, the fourth A^eda Stitra. Professor Weber concurs in my opinion that the c Rules for Yatis ' may be the work of Bhadrabdhu 2 , and that the 'List of Sthaviras' probably has been added by Devarddhi, the editor of the Siddhcinta.

Jaina Sutras Part I, passage 1318

A monk or a nun should not take possession of anything 1 on the bare ground, on wet ground, where there are eggs, &a; nor on pillars or such an above-ground place (II, 2, i, 7) ; nor on a wall, &c. ; nor on the trunk of a tree, &c.

Jaina Sutras Part I, passage 1942

Then I adore the Kshamd^rama^a De^iga^in of the KcUyapa gotra, who, steady in his conduct, pos- sesses the highest righteousness and virtue, xi.

Jaina Sutras Part I, passage 268

community must have made itself felt, and it led, in my opinion, to the composition of a new canon and the neglect of the old one.

Jaina Sutras Part I, passage 859

A monk or a nun on a begging-tour may accept food, &c., from unblamed, uncensured families, to wit, noble families, distinguished families, royal families, families belonging to the line of Ikshviku, of Hari, cowherds' families, Vai^ya families, barbers' families, carpenters' families, /akurs' families, weavers' families; for such food, &C M is pure and acceptable. (2)

Jaina Sutras Part I, passage 1129

If, on board, the other should say to him/ O long- lived ,Srama#a! you cannot pull the boat forward or backward, or push it, or draw it with a rope towards you ; give us the rope, we will ourselves pull the boat forward or backward, &c./ he should not comply with his request, but look on silently. (17)

Jaina Sutras Part I, passage 1356

If parties of two, three, four, or five (mendicants) resolve to go to the place for study, they should not embrace or hug, bite with their teeth or scratch with their nails each other's body.

Jaina Sutras Part I, passage 1487

At the command of .Sakra, the clamour of men and gods, and the sound of musical instruments suddenly ceased, when Mahivtra chose the holy conduct, xviii.

Jaina Sutras Part I, passage 1414

If he cuts or incises it with any sharp instrument; if after having done so, he extracts or removes pus or blood from it. (13)

Jaina Sutras Part I, passage 1985

(31) During the Pag^usan, a monk who has entered the abode of a householder while there are single showers of rain, is allowed (when the rain ceases for a moment) to stand under a grove, or in his residence, or in the assembling-hall of the village 1 , or at the foot of a tree. (32) If before his arrival a dish of rice was being cooked, and after it a dish of pulse was begun to be cooked, he is allowed to accept of the dish of rice, but not of the dish of pulse.

Jaina Sutras Part I, passage 1967

(22) A monk who during the Pa < ^usan eats one meal on every fourth day, is allowed three times to frequent the abod'es of house- holders for the sake of collecting alms, (23) A monk who keeps still more protracted fasts, is Allowed at all (four) times to frequent the abodes of house- holders for the sake of collecting alms. (.24)

Jaina Sutras Part I, passage 791

In his resting-places he sustained fearful and mani- fold calamities ; crawling or flying animals attack him. (7)

Jaina Sutras Part I, passage 1008

Now follows the seventh rule for begging food. A monk or a nun may accept food of which only a part may be used, and which is not wanted by bipeds, quadrupeds, 6ramawas, Brdhma^as, guest?, paupers, and beggars, whether they beg for it themselves, or the householder gives it them. That is the seventh rule for begging food. (9)

Jaina Sutras Part I, passage 948

A monk or a nun on a begging-tour should not accept such water as has been taken from the bare ground, &c. (see II, 1,5, 2, all down to) cobwebs, or water which the layman fetches in a wet or moist or dirty vessel, mixing it with cold water.

Jaina Sutras Part I, passage 947

me some of this water ?' Then the other may answer him: C O long-lived 6rama#a ! take it your- self by drawing it with, or pouring it in, your bowl!' Such-like water, whether taken by himself or given by the other, he may accept. (8)

Jaina Sutras Part I, passage 783

This is the rule which has often been followed by the wise Br&hma/za, the Venerable One, who is free from attachment : thus proceed (the monks).

Jaina Sutras Part I, passage 718

3 The preceding lessons treated of suicide conceded to sick persons as a means of entering NirvS^a. The eighth lesson, which is written in .rlokas, describes the different kinds of religious deaths which form the end of a twelve-years' mortification of the flesh (sa#flekhan&). But the ascetic must ask and get the permission of his Guru, before he commits suicide.

Jaina Sutras Part I, passage 1525

I renounce all sexual pleasures, either with gods or men or animals. I shall not give way to sensu- ality, &c. (all as in the foregoing paragraph down to) exempt myself.

Jaina Sutras Part I, passage 541

Is there any worldly weakness in the Seer? There exists none, there is none. Thus I say. (4)

Jaina Sutras Part I, passage 1931

Both Sthaviras had together five disciples : 10. a. Arya Indradatta (Pr. Indadinna) of the K&syapa gotra,

Jaina Sutras Part I, passage 1753

penance, is wise, indifferent to pleasure and pain, rich in control, and gifted with fortitude, the name Venerable Ascetic Mah&vira has been given him by the gods. (loS) 1

Jaina Sutras Part I, passage 1857

In that period, in that age the Arhat Arish/a- nemi after the lapse of nine months and seven and a half days, in the first month of the rainy season, in the second fortnight, the light (fortnight) of .Sr&va#a, on its fifth day, &c. (SivA), perfectly healthy herself, gave birth to a perfectly healthy boy. (Repeat the account of the birth, substituting the name Samudra-

Jaina Sutras Part I, passage 1710

From that moment in which the Venerable Ascetic Mah&vlra was brought into the family of the Gntris, many demons 1 in VaLsramaTza's service, belonging to the animal world, brought, on .Sakra's command, to the palace of king Siddhartha, old and ancient treasures, of which the owners, deponers, and fami- lies to whom they originally belonged were dead ?

Jaina Sutras Part I, passage 1980

the donations of food above the fixed number as donations of drink if the latter have not yet reached the fixed number.

Jaina Sutras Part I, passage 2100

Priyagantha, 293. Priyakariwi, name of Trijala, 193. Pronunciation, 221, Puw^ravardhaniya, name of a Sakha*,

Jaina Sutras Part I, passage 1184

praise mixed with blame, blame mixed with praise ; past, present, or future (tenses), the first and second, or third (person) 1 . If one thinks it necessary to speak in the singular, he should speak in the sin- gular; if he thinks it necessary to speak in the plural, he should speak in the plural, &c. Consider- ing well : this is a woman, this is a man, this is a eunuch, this is to be called thus, this is to be called otherwise, speaking with precision, he should em- ploy language in moderation and restraint. (3)

Jaina Sutras Part I, passage 337

(2) About this the Revered One has taught the truth : for the sake of the splendour, honour, and glory of this life, for the sake of birth, death, and final liberation, for the removal of pain, man acts sinfully towards earth, or causes others to act so, or allows others to act so. This deprives him of happiness and perfect wisdom. About this he is informed when he has understood or heard, either from the Revered One or from the monks, the faith to be coveted.

Jaina Sutras Part I, passage 219

The redaction of the Gaina canon or the Siddhanta took place, according to the unanimous tradition, on the council of Valabhi, under the presidency of Devarddhi. The date of this event, 980 (or 993) A.V., corresponding to 454 (or 467) A. D. 1 , is incorporated in the Kalpa Sfttra ($ 148). Devard- dhi Gawin, says the tradition, perceiving the Siddhdnta in

Jaina Sutras Part I, passage 1444

1 The next ftord, bhivvu/Bdaga, has been left out in the translation.

Jaina Sutras Part I, passage 1888

The Arhat /frshabha, the Ko^alian, had eighty- four Gaaas and eighty-four Gaaadharas. (2 1 3)

Jaina Sutras Part I, passage 2031

26. During the Pagfusan monks or nuns should give notice of the direction or intermediate direction in which they intend to go forth for the sake of begging alms, ' Why has this been said, Sir ?' ' During the Paggtisan the reverend monks frequently undertake austerities ; an ascetic becoming weak and exhausted might swoon or fall down. (In case of such an accident the remaining) reverend monks will under- take their search in that direction or intermediate direction (which the ascetic had named them). (61)

Jaina Sutras Part I, passage 24

To watch in the Sacred Books of the East the dawn of this religious consciousness of man, must always remain one of the most inspiring and hallowing sights in the whole history of the world. In order to have a solid foundation for a com- parative study of the Religions of the East, we must have before all things, complete and thoroughly faithful translation of their Sacred Books in which some of the ancient sayings were pre- served because they were so true and so striking that they could not be forgotten. They contained eternal truths, ex- pressed for the first time in human language.

Jaina Sutras Part I, passage 520

1 Asrava is that by means of which karman takes effect upon the soul, parisrava that (nir^ard, &c.) by which the influence of karman is counteracted. Anasrava is that by which Ssrava is avoided (religious vows), and aparisrava that by which karman is acquired.

Jaina Sutras Part I, passage 380

Be aware that about this (wind-body) too those are involved in sin who delight not in the right conduct, and, though doing acts, talk about religious discipline, who conducting themselves according to their own will, pursuing sensual pleasures, and en- gaging in acts, are addicted to worldliness. He who has the true knowledge about all things, will commit no sinful act, nor cause others to do so, &c. (6) Knowing them, a wise man should not act sinfully towards the aggregate of six (kinds of) lives, nor cause others to act so, nor allow others to act so. He who knows these causes of sin relating to the aggregate of the six (kinds of) lives, is called a reward-knowing sage. Thus I say. (7)

Jaina Sutras Part I, passage 1122

the rain (he might injure) living beings, mildew, seeds, grass, water, mud. Hence it has been said to the mendicant that one whose road lies through such a forest, &c. (all as in the last paragraph) ; then he may circumspectly wander from village to village. (12)

Jaina Sutras Part I, passage 1257

A monk or a nun should not wash his clothes, rub or wipe them with ground drugs, &c., because they are not i>ew.

Jaina Sutras Part I, passage 592

' Know- ing the delight of this world 2 , circumspect and re- strained, one should lead the life of an ascetic/ Desiring liberation 3 , a hero should, through the sacred lore, ever be victorious. Thus I say. (i)

Jaina Sutras Part I, passage 1657

Every mother of a Tirthakara sees these fourteen dreams in that night in which the famous Arhat enters her womb. (46 b)

Jaina Sutras Part I, passage 1735

5 Dardara is sandal brought from Dardara. All who have tra- velled in India will have noticed on walls the impressions of the hand mentioned in the text.

Jaina Sutras Part I, passage 1307

A monk or a nun wanting to enter the abode of a householder, should enter or leave it, for the sake of alms, with their bowl ; also on going to the out-of- door place for religious practices or study; or on wandering from village to village.

Jaina Sutras Part I, passage 1288

A monk or a nun may beg for a bowl specifying its quality, viz. bottle-gourd or wood or clay. If they beg for such a bowl, or the householder gives it, they may accept it, for it is pure and acceptable.

Jaina Sutras Part I, passage 119

i. I take the vow not to destroy life, a. I take the vow not to steal.

Jaina Sutras Part I, passage 2048

Aryaghosha, 274. Arya^e/aka, name of a Kula, 292. Aryakuben, name of a Sakha, 293. Aryanagila, name of a Sakha, 288, A 293.

Jaina Sutras Part I, passage 1261

A monk or a nun wanting to air or dry (in the sun) their clothes, should not hang them for that pur- pose on a post of a house, on the upper timber of a door-frame, on a mortar, on a bathing-tub, or on any such-like above-ground place, which is not well fixed or set, but shaky and movable. (20)

Jaina Sutras Part I, passage 917

* The following passage is not explained in the commentaries, and is wanting in the oldest MS., though supplied on the margin. It may therefore be concluded that the whole passage, the greater part of which is typical, is a later addition.

Jaina Sutras Part I, passage 1206

A monk or a nun, seeing any sort (of good quali- ties), should speak thus: 'He is strong, powerful, vigorous, famous, well-formed, well-proportioned, handsome/ For as all such people, spoken to in such language, do not become angry, they should, con- sidering well, speak to them in such language. (2)

Jaina Sutras Part I, passage 1638

16 Sha/pada, madhukarl, bhramara. The sha/pada are literally six-footed bees, as Stevenson correctly translated, but he strangely reckons them among the preternatural animals, like the Four-tusked elephants, dear to the imagination of the Gains!

Jaina Sutras Part I, passage 312

1 The Kalpa Sfitra of Bhadrabdhu, Leipzig, 1879. Abhandlungen fur die Kunde des Morgenlandes,VII, i.

Jaina Sutras Part I, passage 2061

the Nirgrantha, 202. Gautarniya, name of a 5Skha, 292. Gavedhuka, name of a Sakha, 291. Girn3r, a mountain, 277, 279. Godasa, name of a Sthavira, 288.

Jaina Sutras Part I, passage 1635

3 I cannot accurately construe this passage ; my translation is therefore rather free, but, I believe, comes near the meaning of the original.

Jaina Sutras Part I

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