Minor Dialogues
Seneca
2,087 passages indexed from Minor Dialogues (Seneca) — Page 30 of 42
License: Public Domain
Minor Dialogues, passage 1347
XI. These remarks of mine apply only to imperfect, commonplace, and unsound natures, not to the wise man, who needs not to walk with timid and cautious gait: for he has such confidence in himself that he does not hesitate to go directly in the teeth of Fortune, and never will give way to her.
Minor Dialogues, passage 1164
I shall make whatever befals me become a good thing, but I prefer that what befals me should be comfortable and pleasant and unlikely to cause me annoyance: for you need not suppose that any virtue exists without labour, but some virtues need spurs, while others need the curb. As we have to check our body on a downward path, and to urge it to climb a steep one; so also the path of some virtues leads down hill, that of others uphill.
Minor Dialogues, passage 1330
When the mind pays no attention to good advice, and cannot be brought to its senses by milder measures, why should we not think that its interests are being served by poverty, disgrace, or financial ruin being applied to it? one evil is balanced by another. Let us then teach ourselves to be able to {270} dine without all Rome to look on, to be the slaves of fewer slaves, to get clothes which fulfil their original purpose, and to live in a smaller house.
Minor Dialogues, passage 730
Even supposing that he were handed over to you in chains, and that you were at liberty to torture him as much as you please, yet even then excessive violence in striking a blow often causes us to dislocate a joint, or entangles a sinew in the teeth which it has broken.
Minor Dialogues, passage 625
Hunger also and thirst should be avoided for the same reason; they exasperate and irritate men’s minds: it is an old saying that “a weary man is quarrelsome “: and so also is a hungry or a thirsty man, or one who is suffering from any cause whatever: for just as sores pain one at the slightest touch, and afterwards even at the fear of being touched, so an unsound mind takes offence at the slightest things, so that even a {127} greeting, a letter, a speech, or a question, provokes some men to anger.
Minor Dialogues, passage 6
I. You have asked me, Lucilius, why, if the world be ruled by providence, so many evils befall good men? The answer to this would be more conveniently given in the course of this work, after we have proved that providence governs the universe, and that God is amongst us: but, since you wish me to deal with one point apart from the whole, and to answer one replication before the main action has been decided, I will do what is not difficult, and plead the cause of the gods.
Minor Dialogues, passage 24
Begin, my soul, the work which thou so long hast contemplated, snatch thyself away from the world of man. Already Petreius and Juba have met and fallen, each slain by the other’s hand—a brave and noble compact with fate, yet not one befitting my greatness: it is as disgraceful for Cato to beg his death of any one as it would be for him to beg his life.”
Minor Dialogues, passage 430
The mind can carry out whatever orders it gives itself: some have succeeded in never smiling: some have forbidden themselves wine, sexual intercourse, or even drink of all kinds. Some, who are satisfied with short hours of rest, have learned to watch for long periods without weariness.
Minor Dialogues, passage 69
V. Add to this that it is to the advantage of every one that the best men should, so to speak, be on active service and perform labours: God has the same purpose as the wise man, that is, to prove that the things which the herd covets and dreads are neither good nor bad in themselves. If, however, He only bestows them upon good men, it will be evident that they are good things, and bad, if He only inflicts them upon bad men.
Minor Dialogues, passage 1403
Men would not be so eager for this, if play and amusement did not possess natural attractions for them, although constant indulgence in them takes away all gravity and all strength from the mind: for sleep, also, is necessary for our refreshment, yet if you prolong it for days and nights together it will become death. There is a great difference between slackening your hold of a thing and letting it go.
Minor Dialogues, passage 1752
This man mourns because he has children, that one because he has lost them. Tears will fail us sooner than causes for shedding them. Do you not see what sort of a life it must be that Nature has promised to us men when she makes us weep as soon as we are born? We begin life in this fashion, and all the chain of years that follow it is in harmony with it.
Minor Dialogues, passage 1246
When I return from seeing it I am a sadder, though not a worse man, I cannot walk amid my own paltry possessions with so lofty a step as before, and silently there steals over me a feeling of vexation, and a doubt whether that way of life may not be better than mine. None of these things alter my principles, yet all of them disturb me.
Minor Dialogues, passage 262
So the physician at first, when dealing with slight disorders, tries not to make much change in his patient’s daily habits, to regulate {55} his food, drink, and exercise, and to improve his health merely by altering the order in which he takes them. The next step is to see whether an alteration in their amount will be of service. If neither alteration of the order or of the amount is of use, he cuts off some and reduces others.
Minor Dialogues, passage 1305
It is above all things necessary to form a true estimate of oneself, because as a rule we think that we can do more than we are able: one man is led too far through confidence in his eloquence, another demands more from his estate than it can produce, another burdens a weakly body with some toilsome duty.
Minor Dialogues, passage 1271
This dislike of other men’s progress and despair of one’s own produces a mind angered against fortune, addicted to complaining of the age in which it lives, to retiring into corners and brooding over its misery, until it becomes sick and weary of itself: for the human mind is naturally nimble and apt at movement: it delights in every opportunity of excitement and forgetfulness of itself, and the worse a man’s disposition the more he delights in this, because he likes to wear himself out with busy action, just as some sores long for the hands that injure them and delight in being touched, and the foul itch enjoys anything that scratches it.
Minor Dialogues, passage 592
We shall succeed in avoiding anger, if from time to time we lay before our minds all the vices connected with anger, and estimate it at its real value: it must be prosecuted {121} before us and convicted: its evils must be thoroughly investigated and exposed. That we may see what it is, let it be compared with the worst vices. Avarice scrapes together and amasses riches for some better man to use: anger spends money; few can indulge in it for nothing.
Minor Dialogues, passage 1166
We ought, therefore, to apply these energetic, combative virtues to poverty, and to riches those other more thrifty ones which trip lightly along, and merely support their own weight. This being the distinction between them, I would rather have to deal with those which I could practise in comparative quiet, than those of which one can only make trial through blood and sweat.
Minor Dialogues, passage 1237
When I examine myself, Seneca, some vices appear on the surface, and so that I can lay my hands upon them, while others are less distinct and harder to reach, and some are not always present, but recur at intervals: and these I should call the most troublesome, being like a roving enemy that assails one when he sees his opportunity, and who will neither let one stand on one’s guard as in war, nor yet take one’s rest without fear as in peace.
Minor Dialogues, passage 1412
I have now, my beloved Serenus, given you an account of what things can preserve peace of mind, what things can restore it to us, what can arrest the vices which secretly undermine it: yet be assured, that none of these is strong enough to enable us to retain so fleeting a blessing, unless we watch over our vacillating mind with intense and unremitting care.
Minor Dialogues, passage 257
V. We have now finished our enquiry as to what anger {54} is, whether it exists in any other creature besides man, what the difference is between it and irascibility, and how many forms it possesses. Let us now enquire whether anger be in accordance with nature, and whether it be useful and worth entertaining in some measure.
Minor Dialogues, passage 127
“It would be better,” say you, “if no one wished to do so.” You are expressing a wish that the whole human race were inoffensive, which may hardly be; moreover, those who would gain by such wrongs not being done are those who would do them, not he who could not suffer from them even if they were done; nay, I {27} know not whether wisdom is not best displayed by calmness in the midst of annoyances, just as the greatest proof of a general’s strength in arms and men consists in his quietness and confidence in the midst of an enemy’s country.
Minor Dialogues, passage 1429
Come now, reckon up your whole life in black and white: tell us how much of your time has been spent upon your creditors, how much on your mistress, how much on your king, how much on your clients, how much in quarrelling with your wife, how much in keeping your slaves in order, how much in running up and down the city on business.
Minor Dialogues, passage 1406
Soldiers divide their watches, and those who have just returned from active service are allowed to sleep the whole night undisturbed. We must humour our minds and grant them rest from time to time, which acts upon them like food, and restores their strength.
Minor Dialogues, passage 982
So it is: too complete maturity is a proof that destruction is near, and the end approaches when growth is over.
Minor Dialogues, passage 2048
IV. The unlearned think that its opposite is strictness: but no virtue is the opposite of another virtue. What, then, is the opposite of mercy? Cruelty: which is nothing more than obstinacy in exacting punishments.
Minor Dialogues, passage 582
Lest it should delude any one into thinking that on certain occasions and in certain positions it may be useful, we must show its {119} unbridled and frenzied madness, we must restore to it its attributes, the rack, the cord, the dungeon, and the cross, the fires lighted round men’s buried bodies, the hook[1] that drags both living men and corpses, the different kinds of fetters, and of punishments, the mutilations of limbs, the branding of the forehead, the dens of savage beasts.
Minor Dialogues, passage 497
Who is there that can declare himself to have broken no laws? Even if there be such a man, what a stinted innocence it is, merely to be innocent by the letter of the law. How much further do the rules of duty extend than those of the law! how many things which are not to be found in the statute book, are demanded by filial feeling, kindness, generosity, equity, and honour?
Minor Dialogues, passage 2004
You will more easily correct the men themselves by a slight punishment, for he who has some part of his fortune remaining untouched will behave less recklessly; on the other hand, no one cares about respectability after he has lost it: it is a species of impunity to have nothing left for punishment to take away.
Minor Dialogues, passage 1580
Some one may say, “What sort of consolation is this, for a man to rake up buried evils, and to bring all its sorrows before a mind which scarcely can bear the sight of one?” but let him reflect that diseases which are so malignant that they do but gather strength from ordinary remedies, may often be cured by the opposite treatment: I will, therefore, display before your grief all its woes and miseries: this will be to effect a cure, not by soothing measures, but by cautery and {322} the knife.
Minor Dialogues, passage 1289
He is not able to serve in the army: then let him become a candidate for civic honours: must he live in a private station? then let him be an advocate: is he condemned to keep silence? then let him help his countrymen with silent counsel. Is it dangerous for him even to enter the forum? then let him prove himself a good comrade, a faithful friend, a sober guest in people’s houses, at public shows, and at wine-parties.
Minor Dialogues, passage 1292
You do not choose to direct the affairs of the state except as consul or prytanis[2] or meddix[3] or sufes:[4] what should we say if you refused to serve in the army save as general or military tribune?
Minor Dialogues, passage 842
But if the dead cannot be brought back to life, however much we may beat our breasts, if destiny remains fixed and immoveable for ever, not to be changed by any sorrow, however great, and death does not loose his hold of anything that he once has taken away, then let our futile grief be brought to an end. Let us, then, steer our own course, and no longer allow ourselves to be driven to leeward by the force of our misfortune.
Minor Dialogues, passage 1045
The happy man, therefore, is he who can make a right judgment in all things: he is happy who in his present circumstances, whatever they may be, is satisfied and on friendly terms with the conditions of his life. That man is happy, whose reason recommends to him the whole posture of his affairs.
Minor Dialogues, passage 1030
I shall, therefore, follow the authority of some of them, but shall ask some others to discriminate their meaning:[2] perhaps, when after having {208} reported all their opinions, I am asked for my own, I shall impugn none of my predecessors’ decisions, and shall say, “I will also add somewhat to them.” Meanwhile I follow nature, which is a point upon which every one of the Stoic philosophers are agreed: true wisdom consists in not departing from nature and in moulding our conduct according to her laws and model.
Minor Dialogues, passage 72
is it not unjust that maidens of the highest birth should be roused at night to perform Divine service, while fallen women enjoy the soundest sleep? Labour calls for the best man: the senate often passes the whole day in debate, while at the same time every scoundrel either amuses his leisure in the Campus Martius, or lurks in a tavern, or passes his time in some pleasant society.
Minor Dialogues, passage 345
How vehement do you suppose anger to be, if it thus turns back upon itself, because it cannot find vent on another as fast as it wishes? Such men, therefore, are held back by the bystanders and are begged to become reconciled with themselves. But he who while free from anger assigns to each man the penalty which he deserves, does none of these things.
Minor Dialogues, passage 1906
Even if there be any one who has so thoroughly cleansed his mind that nothing can hereafter throw him into disorder or deceive him, yet even he has reached this state of innocence through sin.
Minor Dialogues, passage 1243
I like[1] a rough and unpolished homebred servant, I like my servant born in my house: I like my country-bred father’s heavy silver plate stamped with no maker’s name: I do not want a table that is beauteous with dappled spots, or known to all the town by the number of fashionable people to whom it has successively belonged, but one which stands merely for use, and which causes no guest’s eye to dwell upon it with pleasure or to kindle at it with envy.
Minor Dialogues, passage 1526
You need not think, because sometimes they call for death, that their lives are long: their folly torments them with vague passions which lead them into the very things of which they are afraid: they often, therefore, wish for death because they live in fear.
Minor Dialogues, passage 1825
whom the cruelty of Fortune did not even allow to perish by the same catastrophe; for Sextus Pompeius in the first place survived his sister,[5] by whose death the firmly knit bond of peace in the Roman empire was broken, and he also survived his noble brother, whom Fortune had raised so high in order that she might cast him down from as great a height as she had already cast down his father; yet after this great misfortune Sextus Pompeius was able not only to endure his grief but even to make war.
Minor Dialogues, passage 59
No one of these {13} men says as he begins his march, “The general has dealt hardly with me,” but “He has judged well of me.” Let those who are bidden to suffer what makes the weak and cowardly weep, say likewise, “God has thought us worthy subjects on whom to try how much suffering human nature can endure.” Avoid luxury, avoid effeminate enjoyment, by which men’s minds are softened, and in which, unless something occurs to remind them of the common lot of humanity, they lie unconscious, as though plunged in continual drunkenness.
Minor Dialogues, passage 1399
Still, we must observe moderation in this matter, for there is a great difference between living simply and living slovenly. Moreover, we ought to retire a great deal into ourselves: for association with persons unlike ourselves upsets all that we had arranged, rouses the passions which were at rest, and rubs into a sore any weak or imperfectly healed place in our minds.
Minor Dialogues, passage 385
III. None of these things which casually influence the mind deserve to be called passions: the mind, if I may so express it, rather suffers passions to act upon itself than forms them.
Minor Dialogues, passage 1911
Those who are born in a humble station may with greater freedom exercise violence, go to law, engage in quarrels, and indulge their angry passions; even blows count for little between two equals; but in the case of a king, even loud clamour and unmeasured talk are unbecoming.
Minor Dialogues, passage 1072
How will he endure the tumult of the world, and make head against so many most active foes, if he be conquered by so effeminate an antagonist? He will do whatever pleasure advises him: well, do you not see how many things it will advise him to do? “It will not,” says our adversary, “be able to give him any bad advice, because it is combined with virtue?” Again, do you not see what a poor kind of highest good that must be which requires a guardian to ensure its being good at all?
Minor Dialogues, passage 1567
“L. ANNAEUS SENECA, the Philosopher, his book of the Shortness of Life, translated into an English Poem. Imprinted at London, by William Goldbird, for the Author, mdclxiii.”
Minor Dialogues, passage 189
Shall I be put out if one of those who do business at the temple of Castor, buying and selling worthless slaves, does not return my salute, a man whose shops are crowded with throngs of the worst of bondmen? I trow not; for what good can there be in a man who owns none but bad men? As the wise man is indifferent to the courtesy or incivility of such a man, so is he to that of a king.
Minor Dialogues, passage 1856
Tell other men of all his sayings and doings, and remind your own self of them: think how good he was and how great you hoped he might become: for what success is there which you might not safely have wagered that such a brother would win?
Minor Dialogues, passage 1848
Now, therefore, immerse yourself even more deeply in your studies, now surround your mind with them like fortifications, so that grief may not find any place at which it can gain entrance. At the same time, prolong the remembrance of your brother by inserting some memoir of him among your other writings: for that is the only sort of monument that can be erected by man which no storm can injure, no time destroy.
Minor Dialogues, passage 1669
XIII. To this one may answer: “Why do you thus ingeniously divide what can indeed be endured if taken singly, but which all together are overwhelming?