Minor Dialogues
Seneca
2,087 passages indexed from Minor Dialogues (Seneca) — Page 40 of 42
License: Public Domain
Minor Dialogues, passage 1924
Then, after an interval of silence, he would say to himself in a far louder, angrier tone than he had used to Cinna, “Why do you live, if it be to so many men’s advantage that you should die? Is there no end to these executions? to this bloodshed? I am a figure set up for nobly-born youths to sharpen their swords on. Is life worth having, if so many must perish to prevent my losing it?” At last his wife Livia interrupted him, saying: “Will you take a woman’s {393} advice?
Minor Dialogues, passage 324
Even when I command a criminal to be beheaded, when I sew a parricide up in a sack, when I send a man to be punished by military law, when I fling a traitor or public enemy down the Tarpeian Rock, I shall be free from anger, and shall look and feel just as though I were crushing snakes and other venomous creatures. “Anger is necessary to enable us to punish.” What? do you think that the law is angry with men whom it does not know, whom it has never seen, who it hopes will never exist?
Minor Dialogues, passage 1811
May the gods and goddesses long spare him to the earth: may he rival the deeds of the Emperor Augustus, and surpass him in length of days!
Minor Dialogues, passage 259
The one loves to do good, the other to do harm; the one to help even strangers, the other to attack even its dearest friends. The one is ready even to sacrifice itself for the good of others, the other to plunge into peril provided it drags others with it. Who, then, can be more ignorant of nature than he who classes this cruel and hurtful vice as belonging to her best and most polished work?
Minor Dialogues, passage 227
Even though you be hard pressed and violently attacked by the enemy, still it is base to give way; hold the post assigned to you by nature. You ask, what this post is? it is that of being a man. The wise man has another help, of the opposite kind to this; you are hard at work, while he has already won the victory.
Minor Dialogues, passage 461
With those temperaments which incline to moisture, or dryness and stiffness, there is no danger of anger, but there is fear of greater vices, such as cowardice, moroseness, despair, and suspiciousness: such dispositions therefore ought to be softened, comforted, and restored to cheerfulness: and since we must make use of different remedies for anger and for sullenness, and these two vices require not only unlike, but absolutely opposite modes of treatment, let us always attack that one of them which is gaining the mastery.
Minor Dialogues, passage 702
“But do you,” said he, “you other ambassadors, tell the Athenians that those who say such things are much more arrogant than those who hear them without revenging themselves.”
Minor Dialogues, passage 1624
Let us therefore briskly and cheerfully hasten with undaunted steps whithersoever circumstances call us: let us wander over whatever countries we please; no place of banishment can be found in the whole world in which man cannot find a home.
Minor Dialogues, passage 2045
III. But lest the plausible word “mercy” should sometimes deceive us and lead us into the opposite extreme, let us consider what mercy is, what its qualities are, and within what limits it is confined.
Minor Dialogues, passage 1333
Forty thousand books were burned at Alexandria: some would have praised this library as a most noble memorial of royal wealth, like Titus Livius, who says that it was “a splendid result of the taste and attentive care of the kings.”[5] It had nothing to do with taste or care, but was a piece of learned luxury, nay, not even learned, since they amassed it, not for the sake of learning, but to make a show, like many men who know less about letters than a slave is expected to know, and who uses his books not to help him in his studies but to ornament his dining-room.
Minor Dialogues, passage 347
In some cases he will punish great crimes more leniently than lesser ones, if the former were the result of momentary impulse, not of cruelty, while the latter were instinct with secret, underhand, long-practised craftiness. The same fault, committed by two separate men, will not be visited by him with the same penalty, if the one was guilty of it through carelessness, the other with a premeditated intention of doing mischief.
Minor Dialogues, passage 801
[13] It seems inconceivable that so small an interest, 1 1/5 per cent, per an., can be meant.
Minor Dialogues, passage 1707
Now, then, turn your eyes from them to your grandchildren; to Marcus, that most engaging child, whose sight no sorrow can withstand. No grief can be so great or so fresh in any one’s bosom as not to be charmed away by his presence. Where are the tears which his joyousness could not dry? whose heart is so nipped by sorrow that his animation would not cause it to dilate? who would not be rendered mirthful by his playfulness?
Minor Dialogues, passage 250
Some traces of these qualities exist even in them, though properly all of them, whether good or bad, belong to the human breast alone. To no creature besides man has been given wisdom, foresight, industry, and reflexion.
Minor Dialogues, passage 1667
Can you think that those whose daughters dance in the ballet, and marry with a settlement of a million sesterces, are happier than Scipio, whose children received their dowry of old-fashioned brass money from their guardian the Senate? Can any one despise poverty, when she has such a noble descent to boast of? can an exile be angry at any privation, when Scipio could not afford a portion for his daughters, Regulus could not afford a hired labourer, Menenius could not afford a funeral?
Minor Dialogues, passage 66
There is no unhappiness in what use has made part of one’s nature: by degrees men find pleasure in doing what they were first driven to do by necessity. They have no homes and no resting-places save those which weariness appoints them for the day; their food, though coarse, yet must be sought with their own hands; the harshness of the climate is terrible, and their bodies are unclothed.
Minor Dialogues, passage 1297
V. Could you anywhere find a [more] miserable city than that of Athens when it was being torn to pieces by the thirty tyrants? they slew thirteen hundred citizens, all the best men, and did not leave off because they had done so, but their cruelty became stimulated by exercise.
Minor Dialogues, passage 1213
Nature has bestowed upon us an inquiring disposition, and being well aware of her own skill and beauty, has produced us to be spectators of her vast works, because she would lose all the fruits of her labour if she were to exhibit such vast and noble works of such complex construction, so bright and beautiful in so many ways, to solitude alone.
Minor Dialogues, passage 1711
Take this opportunity of forming and strengthening her principles; nothing sinks {349} so deeply into the mind as the teaching which we receive in our earliest years; let her become accustomed to hearing your discourses; let her character be moulded according to your pleasure: she will gain much even if you give her nothing more than your example.
Minor Dialogues, passage 464
He must undergo no servile or degrading treatment; he never must beg abjectly for anything, nor must he gain anything by begging; let him rather receive it for his own sake, for his past good behaviour, or for his promises of future good conduct.
Minor Dialogues, passage 891
he even congratulated himself on being left childless, though who had more to suffer by such a change? he lost at once his comforters and his helpers. Yet Perses did not have the pleasure of seeing Paulus look sorrowful.
Minor Dialogues, passage 1025
I have been at enmity with many men, and have changed my dislike of them into friendship, if friendship can exist between bad men: yet I have not yet become reconciled to myself. I have striven with all my strength to raise myself above the {207} common herd, and to make myself remarkable for some talent: what have I effected save to make myself a mark for the arrows of my enemies, and show those who hate me where to wound me?
Minor Dialogues, passage 575
Ambassadors are outraged, the law of nations violated, and an unnatural madness seizes the state. Without allowing time for the general excitement to subside, fleets are straightway launched and laden with a hastily enrolled soldiery. Without organization, without taking any auspices, the populace rushes into the field guided only by its own anger, snatches up whatever comes first to hand by way of arms, and then atones by a great defeat for the reckless audacity of its anger.
Minor Dialogues, passage 299
“Good men are made angry by injuries done to their friends.” When you say this, Theophrastus, you seek to throw discredit upon more manly maxims; you leave the judge and appeal to the mob: because every one is angry when such things befall his own friends, you suppose that men will decide that it is their duty to do what they do: for as a rule every man considers a passion which he recognises to be a righteous one.
Minor Dialogues, passage 789
why do we go out of our way to seek disputes? why do we, forgetful of the weakness of our nature, undertake mighty feuds, and, frail though we be, summon up all our strength to cut down other men? Ere long, fever or some other bodily ailment will make us unable to carry on this warfare of {160} hatred which we so implacably wage: death will soon part the most vigorous pair of combatants. Why do we make disturbances and spend our lives in rioting?
Minor Dialogues, passage 1106
He, however, who is only on the road to virtue, although he may have made great progress along it, nevertheless needs some favour from fortune while he is still struggling among mere human interests, while he is untying that knot, and all the bonds which bind him to mortality. What, then, is the difference between them?
Minor Dialogues, passage 534
Did he not conceal his wrath and embrace the knees of Achilles? did he not raise to his lips that death-dealing hand, stained with the blood of his son, and sup with his slayer? True! but there were no perfumes and garlands, and his fierce enemy encouraged him with many soothing words to eat, not to drain huge goblets with a guard standing over him to see that he did it.
Minor Dialogues, passage 1864
I. I have determined to write a book upon clemency, Nero Caesar, in order that I may as it were serve as a mirror to you, and let you see yourself arriving at the greatest of all pleasures.
Minor Dialogues, passage 1985
If the king be lost, the entire swarm disperses: they never endure to have more than one king at a time, and find out which is the better by making them fight with one another: moreover the king is distinguished by his statelier appearance, being both larger and more brilliantly coloured than the other bees.
Minor Dialogues, passage 1724
I do not remind you of this in order to celebrate her praises, for to take such scanty notice of them is to curtail them, but in order that you may understand the magnanimity of a woman who has not yielded either to ambition or to avarice, those twin attendants and scourges of authority, who, when her ship was disabled and her own death was impending, was not restrained by fear from keeping fast hold of her husband’s dead body, and who sought not how to escape from the wreck, but how to carry him out of it with her.
Minor Dialogues, passage 1516
as though it were not ruder to deceive their visitor than to deny him admittance!—how many, half asleep and stupid with yesterday’s debauch, can hardly be brought to return the greeting of the wretched man who has broken his own rest in order to wait on that of another, even after his name has been whispered to them for the thousandth time, save by a most offensive yawn of his half-opened lips.
Minor Dialogues, passage 1132
Does he consider banishment to be an empty name, and say, “What evil is there in changing one country for another?” and yet, if permitted, does he not grow old in his native land?
Minor Dialogues, passage 1276
but what does he gain by so doing if he does not escape from himself? he follows himself and weighs himself down by his own most burdensome companionship. We must understand, therefore, that what we suffer from is not the fault of the places but of ourselves: we are weak when there is anything to be endured, and cannot support either labour or pleasure, either one’s own business or any one else’s for long. This has driven some men to death, because by frequently altering their purpose they were always brought back to the same point, and had left themselves no room for anything new. They had become sick of life and of the world itself, and as all indulgences palled upon them they began to ask themselves the question, “How long are we to go on doing the same thing?”
Minor Dialogues, passage 1245
What shall I say of waters, transparent to the very bottom, which flow round the guests, and banquets worthy of the theatre in which they take place? Coming as I do from a long course of dull thrift, I find myself surrounded by the most brilliant luxury, which echoes around me on every side: my sight becomes a little dazzled by it: I can lift up my heart against it more easily than my eyes.
Minor Dialogues, passage 571
It passes over no time of life; no race of men is exempt from it: some nations have been saved from the knowledge of luxury by the blessing of poverty; some through their active and wandering habits have escaped from sloth; those whose manners are unpolished and whose life is rustic know not chicanery and fraud and all the evils to which the courts of law give birth: but there is no race which is not excited by anger, which is equally powerful with Greeks and barbarians, and is just as ruinous among law-abiding folk as among those whose only law is that of the {117} stronger.
Minor Dialogues, passage 1097
Whoever on the other hand forms an alliance, and that, too, a one-sided one, between virtue and pleasure, clogs whatever strength the one may possess by the weakness of the other, and sends liberty under the yoke, for liberty can only remain unconquered as long as she knows nothing more valuable than herself: for he begins to need the help of Fortune, which is the most utter slavery: his life becomes anxious, full of suspicion, timorous, fearful of accidents, waiting in agony for critical moments of time.
Minor Dialogues, passage 1781
If the dead have any feeling, then my brother is now like one who has been let out of a prison in which he has long been confined, who at last is free and his own master, and who enjoys himself, amuses himself with viewing the works of Nature, and looks down from above the earth upon all human things, while he looks at things divine, whose meaning he has long sought in vain, from a much nearer standpoint. Why then am I wasting away with grief for one who is either in bliss or non-existent?
Minor Dialogues, passage 90
Those men whom you regard as fortunate, if you could see, not their outward show, but their hidden life, are really unhappy, mean, and base, ornamented on the outside like the walls of their houses: that good fortune of theirs is not sound and genuine: it is only a veneer, and that a thin one.
Minor Dialogues, passage 910
You ought to prevail upon yourself, when you see them, to let them remind you of your son, and not of your grief.
Minor Dialogues, passage 1050
You will meet virtue in the temple, the market-place, the senate house, manning the walls, covered with dust, sunburnt, horny-handed: you will find pleasure skulking out of sight, seeking for shady nooks at the public baths, hot chambers, and places which dread the visits of the aedile, soft, effeminate, reeking of wine and perfumes, pale or perhaps painted and made up with cosmetics.
Minor Dialogues, passage 669
Yet many kings have indulged their anger as though it were a privilege of royalty, like Darius, who, after the dethronement of the Magian, was the first ruler of the Persians and of the greater part of the East: for when he declared war[4] against the Scythians who bordered on the empire of the East, Oeobazus, an aged noble, begged that one of his three sons might be left at home to comfort his father, and that the king might be satisfied with the services of two of them.
Minor Dialogues, passage 1190
[3] _Parentatur_ seems to mean where an offering is made to luxury— where they sacrifice to luxury. Perfumes were used at funerals. Lipsius suggests that these feasts were like funerals because the guests were carried away from them dead drunk.
Minor Dialogues, passage 204
All that there is between two very brave gladiators, one of whom conceals his wound and holds his ground, while the other turns round to the shouting populace, gives them to understand that his wound is nothing, and does not permit them to interfere on his behalf.
Minor Dialogues, passage 404
All these thousands who are hurrying to the law courts at break of day, how base are their causes, and how much baser their advocates? One impugns his father’s will, when he would have done better to deserve it; another appears as the accuser of his mother; a third comes to inform against a man for committing the very crime of which he himself is yet more notoriously guilty.
Minor Dialogues, passage 1282
The man that does good service to the state is not only he who brings forward candidates for public office, defends accused persons, and gives his vote on questions of peace and war, but he who encourages young men in well-doing, who supplies the present dearth of good teachers by instilling into their minds the principles of virtue, who seizes and holds back those who {260} are rushing wildly in pursuit of riches and luxury, and, if he does nothing else, at least checks their course—such a man does service to the public though in a private station.
Minor Dialogues, passage 2081
Magnanimity, repels insult, 36; not caused by anger, 73, 122; does not feel blows, 144; befits all men, 387; cannot co-exist with sorrow, 419.
Minor Dialogues, passage 1730
I. .... compared with ours is firm and lasting; but if you transfer it to the domain of Nature, which destroys everything and calls everything back to the place from whence it came, it is transitory. What, indeed, have mortal hands made that is not mortal? The seven wonders of the world, and any even greater wonders which the ambition of later ages has constructed, will be seen some day levelled with the ground.
Minor Dialogues, passage 2011
Many executions are as disgraceful to a sovereign as many funerals are to a physician: {411} one who governs less strictly is better obeyed. The human mind is naturally self-willed, kicks against the goad, and sets its face against authority; it will follow more readily than it can be led. As well-bred and high-spirited horses are best managed with a loose rein, so mercy gives men’s minds a spontaneous bias towards innocence, and the public think that it is worth observing.
Minor Dialogues, passage 1548
Betake yourself to these quieter, safer, larger fields of action: do you think that there can be any comparison between seeing that corn is deposited in the public {317} granary without being stolen by the fraud or spoilt by the carelessness of the importer, that it does not suffer from damp or overheating, and that it measures and weighs as much as it ought, and beginning the study of sacred and divine knowledge, which will teach you of what elements the gods are formed, what are their pleasures, their position, their form?
Minor Dialogues, passage 63
The strongest part of the {14} body is that which is exercised by the most frequent use: we must entrust ourselves to fortune to be hardened by her against herself: by degrees she will make us a match for herself. Familiarity with danger leads us to despise it.