Minor Dialogues, passage 272

Those who have flung themselves over a precipice {57} have no control over their movements, nor can they stop or slacken their pace when once started, for their own headlong and irremediable rashness has left no room for either reflexion or remorse, and they cannot help going to lengths which they might have avoided.

Minor Dialogues, passage 538

It will make us milder tempered to call to mind any services which he with whom we are angry may have done us, and to let his deserts balance his offence. Let us also reflect, how much credit the tale of our forgiveness will confer upon us, how many men may be made into valuable friends by forgiveness. One of the lessons which Sulla’s cruelty teaches us is not to be angry with the children of our enemies, whether they be public or private; for he drove the sons of the proscribed into exile.

Minor Dialogues, passage 420

The wise man, therefore, being tranquil, and dealing candidly with mistakes, not an enemy to but an improver of sinners, will go abroad every day in the following frame of mind:—”Many men will meet me who are drunkards, lustful, ungrateful, greedy, and excited by the frenzy of ambition.” He will view all these as benignly as a physician does his patients. When a man’s ship leaks freely through its opened seams, does he become angry with the sailors or the ship itself?

Minor Dialogues, passage 567

We must deal with each case according to each man’s character: some yield to entreaties, others are rendered arrogant and masterful by submission: we may frighten some men out of their anger, while some may be turned from their purpose by reproaches, some by acknowledging oneself to be in the wrong, some by shame, and some by delay, a tardy remedy for a hasty disorder, which we ought only to use when all others have failed: {116} for other passions admit of having their case put off, and may be healed at a later time; but the eager and self-destructive violence of anger does not grow up by slow degrees, but reaches its full height as soon as it begins.

Minor Dialogues, passage 1913

{390} Your position is quite different to that of those who lie hid in the crowd which they never leave, whose very virtues cannot be manifested without a long struggle, and whose vices are shrouded in obscurity; rumour catches up your acts and sayings, and therefore no persons ought to be more careful of their reputation than those who are certain to have a great one, whatsoever one they may have deserved. How many things there are that you may not do which, thanks to you, we may do!

Minor Dialogues, passage 1844

a Roman emperor solaced himself by gambling for his grief at the loss of his sister! This same Gaius, with frantic levity, at one time let his beard and hair grow long, at another wandered aimlessly along the coast of Italy and Sicily.

Minor Dialogues, passage 1612

Nor have all men had the same reasons for leaving their country and for seeking for a new one: some have escaped from their cities when destroyed by hostile armies, and having lost their own lands have been thrust upon those of others: some have been cast out by domestic quarrels: some have been driven forth in consequence of an excess of population, in order to relieve the pressure at home: some have been forced to leave by pestilence, or frequent earthquakes, or some unbearable defects of a barren soil: some have been seduced by the fame of a fertile and over-praised clime.

Minor Dialogues, passage 744

What he gave me he was obliged to give to somebody: he brought out nothing from his own pocket.” Rather than speak thus, thank him for what you have received: wait for the rest, and be thankful that you are not yet too full to contain more: there is a pleasure in having something left to hope for. Are you preferred to every one? then rejoice at holding the first place in the thoughts of your friend. Or are many others preferred before you?

Minor Dialogues, passage 270

In the first place, it is easier to banish dangerous passions than to rule them; it is easier not to admit them than to keep them in order when admitted; for when they have established themselves in possession of the mind they are more powerful than the lawful ruler, and will in no wise permit themselves to be weakened or abridged.

Minor Dialogues, passage 833

Nothing, I think, is more admirable than that those who are in high places should pardon many shortcomings in others, and have to ask it for none of their own. So also in this matter of mourning you ought to act up to your maxim of doing nothing which you could wish undone, or done otherwise.

Minor Dialogues, passage 1284

If then you transfer to philosophy the time which you take away from the public service, you will not be a deserter or have refused to perform your proper task. A soldier is not merely one who stands in the ranks and defends the right or the left wing of the army, but he also who guards the gates—a service which, though less dangerous, is no sinecure—who keeps watch, and takes charge of the arsenal: though all these are bloodless duties, yet they count as military service.

Minor Dialogues, passage 951

He certainly would have been able to boast that no one would dare to do wrong in the presence of Cato: as it was, the extension of his life for a very few more years forced one who was born for personal and political freedom to flee from Caesar and to become Pompeius’s follower. Premature death therefore did him no evil: indeed, it put an end to the power of any evil to hurt him.

Minor Dialogues, passage 1889

Bees have but one mind, till their king doth die, But when he dies, disorderly they fly.

Minor Dialogues, passage 959

Prayers and endeavours are all in vain: each man will have as much life as his first day placed to his credit: from the time when he first saw the light he has entered on the path that leads to death, and is drawing nearer to his doom: those same years which were added to his youth were subtracted from his life.

Minor Dialogues, passage 484

Will one whose ears are agonised by the noise of a bench being dragged along the floor be able to endure with unruffled mind the rude language of party strife, and the abuse which speakers in the forum or the senate house heap upon their opponents? Will he who is angry with his slave for icing his drink badly, be able to endure hunger, or the thirst of a long march in summer?

Minor Dialogues, passage 93

In this you can surpass God himself; He is beyond suffering evil: you are above it. Despise poverty; no man lives as poor as he was born: {20} despise pain; either it will cease or you will cease: despise death; it either ends you or takes you elsewhere: despise fortune; I have given her no weapon that can reach the mind. Above all, I have taken care that no one should hold you captive against your will: the way of escape lies open before you: if you do not choose to fight, you may fly.

Minor Dialogues, passage 516

Consequently, we are especially excited at what befalls us contrary to our hope and expectation: and this is why we are irritated at the smallest trifles in our own domestic affairs, and why we call our friends’ carelessness deliberate injury. How is it, then, asks our opponent, that we are angered by the injuries inflicted by our enemies? It is because we did not expect those particular injuries, or, at any rate, not on so extensive a scale.

Minor Dialogues, passage 1371

From this evil habit comes that worst of all vices, talebearing and prying into public and private secrets, and the knowledge of many things which it is neither safe to tell nor safe to listen to.

Minor Dialogues, passage 1062

IX. “But,” says our adversary, “you yourself only practise virtue because you hope to obtain some pleasure from it.” In the first place, even though virtue may afford us pleasure, still we do not seek after her on that account: for she does not bestow this, but bestows this to boot, nor is this the end for which she labours, but her labour wins this also, although it be directed to another end.

Minor Dialogues, passage 214

It would be endless were I to mention all the insults which he heaped upon his parents and ancestors, and people of every class of life. I will mention those which brought him to ruin. An especial friend of his was Asiaticus Valerius, a proud-spirited man and one hardly likely to put up with another’s insults quietly. At a drinking bout, that is, a public assembly, Gaius, at the top of his voice, reproached this man with the way his wife behaved in bed. Good gods!

Minor Dialogues, passage 1538

Marius is discharged from military service; he becomes consul many times: Quintius is eager to reach the end of his dictatorship; he will be called a second time from the plough: Scipio marched against the Carthaginians before he was of years sufficient for so great an undertaking; after he has conquered Hannibal, conquered Antiochus, been the glory of his own consulship and the surety for that of his brother, he might, had he wished it, have been set on the same pedestal with Jupiter; but civil factions will vex the saviour of the state, and he who when {315} a young man disdained to receive divine honours, will take pride as an old man in obstinately remaining in exile.

Minor Dialogues, passage 1395

Let us praise one who deserves such constant praises, and say, “The braver you are the happier you are! You have escaped from all accidents, jealousies, diseases: you have escaped from prison: the gods have not thought you worthy of ill-fortune, but have thought that fortune no longer deserved to have any power over you”: but when any one shrinks back in the hour of death and looks longingly at life, we must lay hands upon him.

Minor Dialogues, passage 100

[4] That is, to triumph over. “Two spears were set upright ... and a third was fastened across them at the top; and through this gateway the vanquished army marched out, as a token that they had been conquered in war, and owed their lives to the enemy’s mercy. It was no peculiar insult devised for this occasion, but a common usage, so far as appears, in similar cases; like the modern ceremony of piling arms when a garrison or army surrender themselves as prisoners of war.”— Arnold’s _History of Rome_, ch. xxxi.

Minor Dialogues, passage 1765

You may not weep beyond reason: nor is this the only thing that you may not do: you may not so much as remain asleep after daybreak, or retreat from the noisy troubles of public business to the peaceful repose of the country, or refresh yourself with a pleasure tour when wearied by constant attendance to the duties of your toilsome post, or amuse yourself with beholding various shows, or even arrange your day according to your own wish.

Minor Dialogues, passage 1857

I have thrown together these reflexions in the best way that I could, for my mind is dimmed and stupefied with the tedium of my long exile: if, therefore, you should find them unworthy of the consideration of a person of your intelligence, or unable to console you in your grief, remember how impossible it is for one who is full of his own sorrows to find time to minister to those of others, and how hard it is to express oneself in the Latin language, when all around one hears nothing but a rude foreign jargon, which even barbarians of the more civilised sort regard with disgust.

Minor Dialogues, passage 265

He must then pass on to severer language, still confining himself to advising and reprimanding; last of all he must betake himself to punishments, yet still making them slight and temporary. He ought to assign extreme punishments only to extreme crimes, that no one may die unless it be even to the criminal’s own advantage that he should die.

Minor Dialogues, passage 236

I know well that the other passions, can hardly be concealed, and that lust, fear, and boldness give signs of their presence and may be discovered beforehand, for there is no one of the stronger passions that does not affect the countenance: what then is the difference between them and anger? Why, that the other passions are visible, but that this is conspicuous.

Minor Dialogues, passage 823

III. Livia lost her son Drusus, who would have been a great emperor, and was already a great general: he had marched far into Germany, and had planted the Roman standards in places where the very existence of the Romans was hardly known. He died on the march, his very foes treating him with respect, observing a reciprocal truce, and not having the heart to wish for what would do them most service.

Minor Dialogues, passage 1686

XVI. You have no grounds for excusing yourself on the ground of being a woman, who has a sort of right to weep without restraint, though not without limit. For this reason our ancestors allotted a space of ten months’ mourning for women who had lost their husbands, thus settling the violence of a woman’s grief by a public ordinance.

Minor Dialogues, passage 1163

Straightway connect this lofty height with a headlong fall into misfortune: let me be placed upon a foreign chariot that I may grace the triumph of a proud and savage conqueror: I will follow another’s car with no more humility than I showed when I stood in my own. What then? In spite of all this, I had rather be a conqueror than a captive. I despise the whole {235} dominion of Fortune, but still, if I were given my choice, I would choose its better parts.

Minor Dialogues, passage 700

XXIII. This man’s grandson[9] was Alexander, who used to hurl his lance at his guests, who, of the two friends which I have mentioned above, exposed one to the rage of a wild beast, and the other to his own; yet of these two men, he who was exposed to the lion survived. He did not derive this vice from his grandfather, nor even from his father; for it was an especial virtue of Philip’s to endure insults patiently, and was a great safeguard of his kingdom.

Minor Dialogues, passage 1829

Gaius Caesar,[7] the grandson of the blessed Augustus, my maternal great uncle, in the first years of manhood, when Prince of the Roman Youth, as he was preparing for the Parthian war, lost his darling brother Lucius[8] who was also ‘Prince of the Roman Youth,’ and suffered more thereby in his mind than he did afterwards in his body, though he bore both afflictions with the greatest piety and fortitude.

Minor Dialogues, passage 802

I. Did I not know, Marcia, that you have as little of a woman’s weakness of mind as of her other vices, and that your life was regarded as a pattern of antique virtue, I should not have dared to combat your grief, which is one that many men fondly nurse and embrace, nor should I have conceived the hope of persuading you to hold fortune blameless, having to plead for her at such an unfavorable time, before so partial a judge, and against such an odious charge.

Minor Dialogues, passage 1777

I dare not go so far as to advise you to write in your usual elegant style a version of Aesop’s fables, a work which no Roman intellect has hitherto attempted. It is hard, no doubt, for a mind which has received so rude a shock to betake itself so quickly to these livelier pursuits: but if it is able to pass from more serious studies to these lighter ones, you must regard it as a proof that it has recovered its strength, and is itself again.

Minor Dialogues, passage 822

Though surrounded by her children and grandchildren, she would not lay aside her mourning garb, though by retaining it she seemed to put a slight upon all her relations, in thinking herself bereaved in spite of their being alive.

Minor Dialogues, passage 995

XXVI. Imagine then, Marcia, that your father, whose influence over you was as great as yours over your son, no longer in that frame of mind in which he deplored the civil wars, or in which he for ever proscribed those who would have proscribed him, but in a mood as much more joyful as his abode now is higher than of old, is saying, as {202} he looks down from the height of heaven, “My daughter, why does this sorrow possess you for so long?

Minor Dialogues, passage 811

Three years have already passed, and still your grief has lost none of its first poignancy, but renews and strengthens itself day by day, and has now dwelt so long with you that it has acquired a domicile in your mind, and actually thinks that it would be base to leave it.

Minor Dialogues, passage 518

what novelty is there in your enemy hurting you, your friend quarrelling with you, your son going wrong, or your servant doing amiss? Fabius was wont to say that the most shameful excuse a general could make was “I did not think.” I think it the most shameful excuse that a man can make.

Minor Dialogues, passage 1205

The duty of a man is to be useful to his fellow-men; if possible, to be useful to many of them; failing this, to be useful to a few; failing this, to be useful to his neighbours, and, failing them, to himself: for when he helps others, he advances the general interests of mankind.

Minor Dialogues, passage 1607

Be not surprised, then, if the human mind, which is formed from the same seeds as the heavenly bodies, delights in change and wandering, since the divine nature itself either takes pleasure in constant and exceeding swift motion or perhaps even preserves its existence thereby.

Minor Dialogues, passage 1684

Had you been absent long before, you would have borne it more bravely, as the very length of your absence would have moderated your longing to see me: had you never gone away, you would at any rate have gained one last advantage in seeing your son for two days longer: as it was, cruel Fate so arranged it that you were not present with me during my good fortune, and yet have not become accustomed to my absence.

Minor Dialogues, passage 1264

The same thing applies both to those who suffer from fickleness and continual changes of purpose, who always are fondest of what they have given up, and those who merely yawn and dawdle: add to these those who, like bad sleepers, turn from side to {256} side, and settle themselves first in one manner and then in another, until at last they find rest through sheer weariness: in forming the habits of their lives they often end by adopting some to which they are not kept by any dislike of change, but in the practice of which old age, which is slow to alter, has caught them living: add also those who are by no means fickle, yet who must thank their dulness, not their consistency for being so, and who go on living not in the way they wish, but in the way they have begun to live.

Minor Dialogues, passage 84

“Then, too, that thou may’st hold thy course aright, And neither turn aside to left nor right. Straight through the Bull’s fell horns thy path must go. Through the fierce Lion, and the Archer’s bow.”

Minor Dialogues, passage 721

Do not form your judgment by one hour, or one day: consider the whole tendency of your mind: even though you have done no evil, yet you are capable of doing it.

Minor Dialogues, passage 936

Reflect that the dead suffer no evils, that all those stories which make us dread the nether world are mere fables, that he who dies need fear no darkness, no prison, no blazing streams of fire, no river of Lethe, no judgment seat before which he must appear, and that Death is such utter freedom that, he need fear no more despots. All that is a phantasy of the poets, who have terrified us without a cause.

Minor Dialogues, passage 536

He, on the other hand, appeared to be in good spirits, and to have forgotten what had been done that day: he would have lost his second son had he proved an unacceptable guest to the murderer of his eldest.

Minor Dialogues, passage 1571

[9] “Sénéque parle ici du pont que Caligula fit construire sur le golphe de Baies, l’an de Rome 791, 40 de J. C. . . . . rassembla et fit entrer dans la construction de son pont tous les vaisseaux qui se trouverent dans les ports d’Italie et des contrées voisines. Il n’excepta pas même ceux qui etoient destinés a y apporter des grains étrangers,” &c.—LaGrange.

Minor Dialogues, passage 1459

Balance your account, and run over all the days of your life; you will see that only a very few days, and only those which were useless for any other purpose, have been left to you.

Minor Dialogues, passage 141

I have just crept from amid the ruins of my house, and with conflagrations blazing all around I have escaped from the flames through blood. What fate has befallen my daughters, whether a worse one than that of their country, I {30} know not. Alone and elderly, and seeing everything around me in the hands of the enemy, still I declare that my property is whole and untouched. I have, I hold whatever of mine I have ever had.

Minor Dialogues, passage 135

Demetrius, who was surnamed Poliorcetes, took Megara, and the philosopher Stilbo, when asked by him whether he had lost anything, answered, “No, I carry all my property about me.” Yet his inheritance had been given up to pillage, his daughters had been outraged by the enemy, his country had fallen under a foreign dominion, and it was the king, enthroned on high, surrounded by the spears of his victorious troops, who put this question to him; yet he struck the victory out of the king’s hands, and proved that, though the city was taken, he himself was not only unconquered but unharmed, for he bore with him those true goods which no one can lay hands upon.