Essays of Michel de Montaigne
Michel de Montaigne (Charles Cotton translation)
7,241 passages indexed from Essays of Michel de Montaigne (Michel de Montaigne (Charles Cotton translation)) — Page 111 of 145
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Essays of Michel de Montaigne, passage 2507
But in dying, which is the greatest work we have to do, practice can give us no assistance at all. A man may by custom fortify himself against pain, shame, necessity, and such-like accidents, but as to death, we can experiment it but once, and are all apprentices when we come to it. There have, anciently, been men so excellent managers of their time that they have tried even in death itself to relish and taste it, and who have bent their utmost faculties of mind to discover what this passage is, but they are none of them come back to tell us the news:
Essays of Michel de Montaigne, passage 5832
Royal virtue seems most to consist in justice; and of all the parts of justice that best denotes a king which accompanies liberality, for this they have particularly reserved to be performed by themselves, whereas all other sorts of justice they remit to the administration of others. An immoderate bounty is a very weak means to acquire for them good will; it checks more people than it allures:
Essays of Michel de Montaigne, passage 6050
Folly and absurdity are not to be cured by bare admonition; and what Cyrus answered to him, who importuned him to harangue his army, upon the point of battle, “that men do not become valiant and warlike upon a sudden, by a fine oration, no more than a man becomes a good musician by hearing a fine song,” may properly be said of such an admonition as this. These are apprenticeships that are to be served beforehand, by a long and continued education.
Essays of Michel de Montaigne, passage 6165
This takes much from my grace in entertaining visitors, so that I have, peradventure, detained some rather out of expectation of a good dinner, than by my own behaviour; and lose much of the pleasure I ought to reap at my own house from the visitation and assembling of my friends.
Essays of Michel de Montaigne, passage 4042
The condition of my loss would be scarcely worse. As to the rest, you there lose all; and even your friends will be more ready to accuse your want of vigilance and your improvidence, and your ignorance of and indifference to your own business, than to pity you. That so many garrisoned houses have been undone whereas this of mine remains, makes me apt to believe that they were only lost by being guarded; this gives an enemy both an invitation and colour of reason; all defence shows a face of war.
Essays of Michel de Montaigne, passage 4667
The familiarity I have with these two authors, and the assistance they have lent to my age and to my book, wholly compiled of what I have borrowed from them, oblige me to stand up for their honour.
Essays of Michel de Montaigne, passage 5115
Let who will be Pomponius Flaccus, and there are enough who would: for my part, both my word and my faith are, like all the rest, parts of this common body: their best effect is the public service; this I take for presupposed.
Essays of Michel de Montaigne, passage 2601
He who confers a benefit exercises a fine and honest action; he who receives it exercises the useful only. Now the useful is much less lovable than the honest; the honest is stable and permanent, supplying him who has done it with a continual gratification. The useful loses itself, easily slides away, and the memory of it is neither so fresh nor so pleasing. Those things are dearest to us that have cost us most, and giving is more chargeable than receiving.
Essays of Michel de Montaigne, passage 6779
But then, what example of resolution did we not see in the simplicity of all this people? Generally, every one renounced all care of life; the grapes, the principal wealth of the country, remained untouched upon the vines; every man indifferently prepared for and expected death, either to-night or to-morrow, with a countenance and voice so far from fear, as if they had come to terms with this necessity, and that it was an universal and inevitable sentence.
Essays of Michel de Montaigne, passage 3833
Heraclitus and Protagoras, forasmuch as wine seemed bitter to the sick, and pleasant to the sound, the rudder crooked in the water, and straight when out, and such like contrary appearances as are found in subjects, argued thence that all subjects had, in themselves, the causes of these appearances; and there was some bitterness in the wine which had some sympathy with the sick man’s taste, and the rudder some bending quality sympathizing with him that looks upon it in the water; and so of all the rest; which is to say, that all is in all things, and, consequently, nothing in any one; for, where all is, there is nothing.
Essays of Michel de Montaigne, passage 3946
Finally, there is no constant existence, neither of the objects’ being nor our own; both we, and our judgments, and all mortal things, are evermore incessantly running and rolling; and consequently nothing certain can be established from the one to the other, both the judging and the judged being in a continual motion and mutation.
Essays of Michel de Montaigne, passage 6700
It has fallen out well that the man most worthy to be known and to be presented to the world for example should be he of whom we have the most certain knowledge; he has been pried into by the most clear-sighted men that ever were; the testimonies we have of him are admirable both in fidelity and fulness.
Essays of Michel de Montaigne, passage 2201
And yet, always submitting to the authority of their censure, which has an absolute power over me, I thus rashly venture at everything, as in treating upon this present subject.
Essays of Michel de Montaigne, passage 1428
Now in this case, we should either have a man of irreproachable veracity, or so simple that he has not wherewithal to contrive, and to give a colour of truth to false relations, and who can have no ends in forging an untruth. Such a one was mine; and besides, he has at divers times brought to me several seamen and merchants who at the same time went the same voyage. I shall therefore content myself with his information, without inquiring what the cosmographers say to the business.
Essays of Michel de Montaigne, passage 284
--[See Bonnefon, Montaigne, 1893, p. 254. The book had been licensed for the press on the 9th May previous. The edition of 1588 has 12th June 1588;]--
Essays of Michel de Montaigne, passage 3415
We cannot as we ought conceive the greatness of these high and divine promises, if we could in any sort conceive them; to have a worthy imagination of them we must imagine them unimaginable, inexplicable, and incomprehensible, and absolutely another thing than those of our miserable experience.” “Eye hath not seen,” saith St.
Essays of Michel de Montaigne, passage 5347
In fine, by this dispensation of amusements, one after another, diverting their fury and dissipating it in frivolous consultations, he laid it at last asleep till the day appeared, which was his principal end.
Essays of Michel de Montaigne, passage 3615
“The power of the soul’s disturbed; and when That once is but sequestered from her, then By the same poison ‘tis dispersed abroad;”
Essays of Michel de Montaigne, passage 6688
Torquato Tasso, in the comparison he makes betwixt France and Italy, says that he has observed that our legs are generally smaller than those of the Italian gentlemen, and attributes the cause of it to our being continually on horseback; which is the very same cause from which Suetonius draws a quite opposite conclusion; for he says, on the contrary, that Germanicus had made his legs bigger by the continuation of the same exercise.
Essays of Michel de Montaigne, passage 5222
If to conceive and wish a nobler way of acting than that we have should produce a repentance of our own, we must then repent us of our most innocent actions, forasmuch as we may well suppose that in a more excellent nature they would have been carried on with greater dignity and perfection; and we would that ours were so.
Essays of Michel de Montaigne, passage 6478
Liberty and laziness, the qualities most predominant in me Liberty of poverty Liberty to lean, but not to lay our whole weight upon others Little affairs most disturb us Men as often commend as undervalue me beyond reason Methinks I promise it, if I but say it My mind is easily composed at distance Neither be a burden to myself nor to any other No use to this age, I throw myself back upon that other Nothing falls where all falls Nothing presses so hard upon a state as innovation Obstinate in growing worse Occupy our thoughts about the general, and about universal cause One may regret better times, but cannot fly from the present Opposition and contradiction entertain and nourish them Our qualities have no title but in comparison Preferring the universal and common tie to all national ties Proceed so long as there shall be ink and paper in the world Satisfied and pleased with and in themselves Settled my thoughts to live upon less than I have Some wives covetous indeed, but very few that are good managers That looks a nice well-made shoe to you There can be no pleasure to me without communication Think myself no longer worth my own care Tis for youth to subject itself to common opinions Tis more laudable to obey the bad than the good Titles of my chapters do not always comprehend the whole matter Travel with not only a necessary, but a handsome equipage Turn up my eyes to heaven to return thanks, than to crave Weigh, as wise: men should, the burden of obligation What sort of wine he liked the best: “That of another,” What step ends the near and what step begins the remote When I travel I have nothing to care for but myself Wise man to keep a curbing hand upon the impetus of friendship World where loyalty of one’s own children is unknown Wretched and dangerous thing to depend upon others You have lost a good captain, to make of him a bad general
Essays of Michel de Montaigne, passage 3014
And all this with a variety and multiplication, even emulating speech. With the head we invite, remand, confess, deny, give the lie, welcome, honour, reverence, disdain, demand, rejoice, lament, reject, caress, rebuke, submit, huff, encourage, threaten, assure, and inquire. What with the eyebrows?--what with the shoulders!
Essays of Michel de Montaigne, passage 622
--let us learn bravely to stand our ground, and fight him. And to begin to deprive him of the greatest advantage he has over us, let us take a way quite contrary to the common course. Let us disarm him of his novelty and strangeness, let us converse and be familiar with him, and have nothing so frequent in our thoughts as death.
Essays of Michel de Montaigne, passage 1374
[“The wise man is no longer wise, the just man no longer just, if he seek to carry his love for wisdom or virtue beyond that which is necessary.”]
Essays of Michel de Montaigne, passage 5782
and Marguerite, Queen of Navarre, like a woman, very far extends the advantage of women, ordaining that it is time, at thirty years old, to convert the title of fair into that of good. The shorter authority we give to love over our lives, ‘tis so much the better for us. Do but observe his port; ‘tis a beardless boy. Who knows not how, in his school they proceed contrary to all order; study, exercise, and usage are their ways for insufficiency there novices rule:
Essays of Michel de Montaigne, passage 5555
Such an one may grant more, who does not grant so much. The obligation of a benefit wholly relates to the good will of those who confer it: the other coincident circumstances are dumb, dead, and casual; it costs her dearer to grant you that little, than it would do her companion to grant all.
Essays of Michel de Montaigne, passage 1264
“Consuetudine oculorum assuescunt animi, neque admirantur, neque requirunt rationes earum rerum, quas semper vident.”
Essays of Michel de Montaigne, passage 7113
The ancient Greeks and Romans had more reason than we in setting apart for eating, which is a principal action of life, if they were not prevented by other extraordinary business, many hours and the greatest part of the night; eating and drinking more deliberately than we do, who perform all our actions post-haste; and in extending this natural pleasure to more leisure and better use, intermixing with profitable conversation.
Essays of Michel de Montaigne, passage 1947
Could virtue itself put on flesh and blood, I believe the pulse would beat faster going on to assault than in going to dinner: that is to say, there is a necessity she should heat and be moved upon this account. I have taken notice, as of an extraordinary thing, of some great men, who in the highest enterprises and most important affairs have kept themselves in so settled and serene a calm, as not at all to break their sleep.
Essays of Michel de Montaigne, passage 1737
Another, whom at the point of death his friends had laid upon a bed of straw before the fire, the physician asking him where his pain lay: “Betwixt the bench and the fire,” said he, and the priest, to give him extreme unction, groping for his feet which his pain had made him pull up to him: “You will find them,” said he, “at the end of my legs.” To one who being present exhorted him to recommend himself to God: “Why, who goes thither?” said he; and the other replying: “It will presently be yourself, if it be His good pleasure.” “Shall I be sure to be there by to-morrow night?” said he.
Essays of Michel de Montaigne, passage 905
Courage, the reputation and glory of which men seek with so greedy an appetite, presents itself, when need requires, as magnificently in cuerpo, as in full armour; in a closet, as in a camp; with arms pendant, as with arms raised.
Essays of Michel de Montaigne, passage 4704
Xenocrates proceeded with greater rigour in this affair; for his disciples, to make trial of his continency, having slipt Lais, that beautiful and famous courtesan, into his bed, quite naked, excepting the arms of her beauty and her wanton allurements, her philters, finding that, in despite of his reason and philosophical rules, his unruly flesh began to mutiny, he caused those members of his to be burned that he found consenting to this rebellion. Whereas the passions which wholly reside in the soul, as ambition, avarice, and the rest, find the reason much more to do, because it cannot there be helped but by its own means; neither are those appetites capable of satiety, but grow sharper and increase by fruition.
Essays of Michel de Montaigne, passage 2528
I believe it is the very same condition those people are in, whom we see swoon with weakness in the agony of death we pity them without cause, supposing them agitated with grievous dolours, or that their souls suffer under painful thoughts. It has ever been my belief, contrary to the opinion of many, and particularly of La Boetie, that those whom we see so subdued and stupefied at the approaches of their end, or oppressed with the length of the disease, or by accident of an apoplexy or falling sickness,
Essays of Michel de Montaigne, passage 1241
The fear was not that I should do ill, but that I should do nothing; nobody prognosticated that I should be wicked, but only useless; they foresaw idleness, but no malice; and I find it falls out accordingly: The complaints I hear of myself are these: “He is idle, cold in the offices of friendship and relation, and in those of the public, too particular, too disdainful.” But the most injurious do not say, “Why has he taken such a thing?
Essays of Michel de Montaigne, passage 982
Would to God that, for the good of our judicature, these societies were as well furnished with understanding and conscience as they are with knowledge.
Essays of Michel de Montaigne, passage 829
Whoever would disengage himself from this violent prejudice of custom, would find several things received with absolute and undoubting opinion, that have no other support than the hoary head and rivelled face of ancient usage. But the mask taken off, and things being referred to the decision of truth and reason, he will find his judgment as it were altogether overthrown, and yet restored to a much more sure estate.
Essays of Michel de Montaigne, passage 849
[“Those things belong to the gods to determine than to them; let the gods, therefore, take care that their sacred mysteries were not profaned.”--Livy, x. 6.]
Essays of Michel de Montaigne, passage 2584
Use, education, example, and custom can do all in all to the establishment of that whereof I am speaking, and with great facility render it common, as by the experience of our civil wars is manifest enough; and whoever could at this time unite us all, Catholic and Huguenot, into one body, and set us upon some brave common enterprise, we should again make our ancient military reputation flourish.
Essays of Michel de Montaigne, passage 2101
In summer they had a contrivance to bring fresh and clear rills through their lower rooms, wherein were great store of living fish, which the guests took out with their own hands to be dressed every man according to his own liking. Fish has ever had this pre-eminence, and keeps it still, that the grandees, as to them, all pretend to be cooks; and indeed the taste is more delicate than that of flesh, at least to my fancy.
Essays of Michel de Montaigne, passage 5311
They who have made Venus a goddess have taken notice that her principal beauty was incorporeal and spiritual; but the Venus whom these people hunt after is not so much as human, nor indeed brutal; the very beasts will not accept it so gross and so earthly; we see that imagination and desire often heat and incite them before the body does; we see in both the one sex and the other, they have in the herd choice and particular election in their affections, and that they have amongst themselves a long commerce of good will.
Essays of Michel de Montaigne, passage 4808
This first Arria, her husband Caecina Paetus, having been taken prisoner by some of the Emperor Claudius’ people, after Scribonianus’ defeat, whose party he had embraced in the war, begged of those who were to carry him prisoner to Rome, that they would take her into their ship, where she would be of much less charge and trouble to them than a great many persons they must otherwise have to attend her husband, and that she alone would undertake to serve him in his chamber, his kitchen, and all other offices.
Essays of Michel de Montaigne, passage 1683
A man must either imitate the vicious or hate them Abhorrence of the patient are necessary circumstances Acquire by his writings an immortal life Addict thyself to the study of letters Always the perfect religion And hate him so as you were one day to love him Archer that shoots over, misses as much as he that falls short Art that could come to the knowledge of but few persons Being over-studious, we impair our health and spoil our humour By the misery of this life, aiming at bliss in another Carnal appetites only supported by use and exercise Coming out of the same hole Common friendships will admit of division Dost thou, then, old man, collect food for others’ ears?
Essays of Michel de Montaigne, passage 369
[“As the wind loses its force diffused in void space, unless it in its strength encounters the thick wood.”--Lucan, iii. 362.]
Essays of Michel de Montaigne, passage 3947
We have no communication with being, by reason that all human nature is always in the middle, betwixt being bom and dying, giving but an obscure appearance and shadow, a weak and uncertain opinion of itself; and if, perhaps, you fix your thought to apprehend your being, it would be but like grasping water; for the more you clutch your hand to squeeze and hold what is in its own nature flowing, so much more you lose of what you would grasp and hold.
Essays of Michel de Montaigne, passage 6030
[“He makes his way who knows how to use Fortune, and thereupon we all call him wise.”--Plautus, Pseudol., ii. 3, 13.]
Essays of Michel de Montaigne, passage 2702
Now, Labienus could not suffer this loss, nor survive these his so dear issue, and therefore caused himself to be conveyed and shut up alive in the monument of his ancestors, where he made shift to kill and bury himself at once. ‘Tis hard to shew a more vehement paternal affection than this.
Essays of Michel de Montaigne, passage 6388
I see the reason of this advice, and see it perfectly well; but he might sooner have done, and more pertinently, in bidding me in one word be wise; that resolution is beyond wisdom; ‘tis her precise work and product. Thus the physician keeps preaching to a poor languishing patient to “be cheerful”; but he would advise him a little more discreetly in bidding him “be well.” For my part, I am but a man of the common sort.
Essays of Michel de Montaigne, passage 2039
‘T is said, both of Caesar and Pompey, that amongst their other excellent qualities they were both very good horsemen, and particularly of Caesar, that in his youth, being mounted on the bare back, without saddle or bridle, he could make the horse run, stop, and turn, and perform all its airs, with his hands behind him.
Essays of Michel de Montaigne, passage 1953
In the naval engagement that Augustus won of Sextus Pompeius in Sicily, just as they were to begin the fight, he was so fast asleep that his friends were compelled to wake him to give the signal of battle: and this was it that gave Mark Antony afterwards occasion to reproach him that he had not the courage so much as with open eyes to behold the order of his own squadrons, and not to have dared to present himself before the soldiers, till first Agrippa had brought him news of the victory obtained.
Essays of Michel de Montaigne, passage 1749
As to the remainder of them, the time that had been prefixed being expired, for want of means to transport them they again returned into slavery. Some also turned Christians, upon whose faith, as also that of their posterity, even to this day, which is a hundred years since, few Portuguese can yet rely; though custom and length of time are much more powerful counsellors in such changes than all other constraints whatever.