Maxims

La Rochefoucauld

3,187 passages indexed from Maxims (La Rochefoucauld) — Page 15 of 64

License: Public Domain

Maxims, passage 376
when we do not like seeing man as he is." Voltaire says of it, in the
Maxims, passage 1089
122.--If we conquer our passions it is more from their weakness than
Maxims, passage 1704
little better than infidelity.
Maxims, passage 2590
To have much mind is a doubtful expression. It may mean every class of
Maxims, passage 1270
203.--He is really wise who is nettled at nothing.
Maxims, passage 1942
["Men commence by love, finish by ambition, and do not find a quieter
Maxims, passage 2896
perfectly this kind of cadence.
Maxims, passage 382
this thought is presented under so many varied aspects that it is
Maxims, passage 2802
and do not bring them into unison with ourselves in a manner which suits
Maxims, passage 520
I patiently endure their bad temper. But, also, I do not make much of
Maxims, passage 2506
but even his lighter talk, so that nothing be seen in his conversation
Maxims, passage 1773
["This is hardly a period at which the most irregular character may not
Maxims, passage 2440
objects plain to the sight. (See Maxim 380.)
Maxims, passage 1750
of bringing them to light, and sometimes give us views more true and
Maxims, passage 2500
We feel as confident of them as of ourselves, and we are reduced to the
Maxims, passage 2004
surroundings, we might perhaps believe that it was not the greatest of
Maxims, passage 2735
thinks more of what he desires to say, than of what the others say, and
Maxims, passage 189
by Richelieu. The Duke de la Rochefoucauld was strongly opposed to the
Maxims, passage 1840
than from knowledge.
Maxims, passage 2612
We may like a comedy without having a sufficiently fine and delicate
Maxims, passage 3143
Sincerity, 62, 316, 366, 383, 457.
Maxims, passage 136
Guise against the Spaniards, was made prisoner at St. Quintin, and only
Maxims, passage 260
the siege of Mardik, and returned from thence to Paris. On recovering
Maxims, passage 1359
233.--In afflictions there are various kinds of hypocrisy. In one, under
Maxims, passage 223
The reason for this clemency was that the Cardinal desired to win
Maxims, passage 1012
that they can no longer set bad examples.
Maxims, passage 2650
In speaking of society my plan is not to speak of friendship, for,
Maxims, passage 1158
be praised more highly. Edition 1665.]
Maxims, passage 1984
it is but just to say something on the hollowness of the contempt for
Maxims, passage 3023
Good sense, 67, 347, CVI.
Maxims, passage 134
house so redolent of high virtue, uprightness, and lordliness as that
Maxims, passage 1971
497.--It is valueless to a woman to be young unless pretty, or to be
Maxims, passage 3016
Glory, 157, 198, 221, 268.
Maxims, passage 1741
400.--There may be talent without position, but there is no position
Maxims, passage 2106
it triumphs in its own defeat. Here then is the picture of self-love
Maxims, passage 1448
["All the world's a stage, and all the men and women merely
Maxims, passage 2793
better faith, who are born false, who deceive themselves, and who never
Maxims, passage 70
supplement, those published in former editions, and rejected by the
Maxims, passage 626
not allowing people to penetrate the slight acquaintance he has with
Maxims, passage 273
Longueville, to be arrested, Rochefoucauld and the Duchess fled into
Maxims, passage 1527
282.--Some disguised lies so resemble truth, that we should judge badly
Maxims, passage 1608
322.--Those only are despicable who fear to be despised.
Maxims, passage 2709
should observe in music; and as it is detrimental to the quiet of
Maxims, passage 286
De Retz against each other. Rochefoucauld eagerly espoused his old
Maxims, passage 2885
abandon the air and manner natural to them to assume those of the rank
Maxims, passage 509
was not so at all. Though there is nothing I would not do to comfort an
Maxims, passage 1793
seem little in a post above it.
Maxims, passage 332
courage, his merit, his tenderness, and good sense surpassed all I ever
Maxims, passage 1714
384.--We should only be astonished at still being able to be astonished.
Maxims, passage 1391
enough to be wicked. All other goodness is but too often an idleness or