Maxims, passage 1706

where to each one puts what construction he pleases.

Maxims, passage 1437

keep the original above so you can compare the correct passages:

Maxims, passage 1670

who are worthy of exciting it.

Maxims, passage 1155

teach the rest to sneer." Pope {Essay On Man, (1733), Epistle To Dr.

Maxims, passage 2560

gives under the appearance of blame, and shows the good while feigning a

Maxims, passage 482

which one finds something to polish the wit and strengthen the soul

Maxims, passage 2945

Complaisance, 481, R.IV.

Maxims, passage 1033

l'esprit et quelques resolutions qu'il prenne pour corriger ses travers

Maxims, passage 1795

nothing but debasement, and we suffer misfortunes without regarding

Maxims, passage 2891

But what we are most often vexed at is that no one knows how to conform

Maxims, passage 2685

believes he has not the power even to bore. He should share in what he

Maxims, passage 3121

--------, Great, 159, 433.

Maxims, passage 2796

correctness in taste; there are some who have not any falsity either in

Maxims, passage 2805

and in the mind. Our self-love is flattered by all that presents itself

Maxims, passage 1716

386.--No people are more often wrong than those who will not allow

Maxims, passage 1355

and bad ones by the evil of our nature, which shame imprisons until

Maxims, passage 330

him when he heard the news of the death of so much that was dear to

Maxims, passage 2519

yet there are some which are special and peculiar to him; his views are

Maxims, passage 2334

numbers will indicate where they are to be found in the

Maxims, passage 1457

pretensions it was no better, but often worse, than what a French wit

Maxims, passage 177

for the time his ruling passion. These four ladies are the Duchesse de

Maxims, passage 2963

Deceit, 86, 117, 118, 124, 127, 129, 395, 434. SEE ALSO

Maxims, passage 12

passage containing the note (in the text they appear at the bottom of

Maxims, passage 120

been, "if not first, in the very first line" of that most illustrious

Maxims, passage 1389

giving, in fact winning everybody in a subtle and delicate manner.

Maxims, passage 3141

Silence, 79, 137, 138, CXIV.

Maxims, passage 1311

216.--Perfect valour is to do without witnesses what one would do before

Maxims, passage 458

have tends to make me seem more reserved than I am in fact, and as it is

Maxims, passage 2611

distinguish the qualities we judge by.

Maxims, passage 2771

who defends the bad side, spares him the disgrace of giving way.

Maxims, passage 406

either that of Mr. Hallam, "Concise and energetic in expression, reduced

Maxims, passage 500

be expected, and with all reverence of mind that could be desired.

Maxims, passage 414

inferences which an intercourse with a single class of society scarcely

Maxims, passage 2130

X.--Love is to the soul of him who loves, what the soul is to the body

Maxims, passage 337

fortitude with which he bore his sufferings as something to be admired.

Maxims, passage 308

When he recovered his health, he devoted himself to society. Madame

Maxims, passage 865

that they are worthy to be the butt of fortune.

Maxims, passage 2121

of life, exhibits itself with its natural face, and is discovered by

Maxims, passage 1271

204.--The coldness of women is a balance and burden they add to their

Maxims, passage 3167

380, 442, 445, XXIX.

Maxims, passage 402

Hobbes, the author of 'Reflexions Morales,' and the whole set of

Maxims, passage 2752

a sign of presumption or opinionatedness. Above all things we should

Maxims, passage 1821

["Nemo alienae virtuti invidet qui satis confidet suae." --Cicero In

Maxims, passage 1645

346.--If a woman's temper is beyond control there can be no control of

Maxims, passage 278

advanced in force on Bordeaux, and attacked the town. A bloody battle

Maxims, passage 2245

and our hopes. (1665, No. 241.)

Maxims, passage 1471

help others that on like occasions we may be helped ourselves, and these

Maxims, passage 1908

476.--Our envy always lasts longer than the happiness of those we envy.

Maxims, passage 1358

or vanity that causes them.

Maxims, passage 1003

as bad a turn as that done to the Athenian madman who was happy in