3,187 passages indexed from Maxims (La Rochefoucauld) — Page 41 of 64
Maxims, passage 986
84.--It is more disgraceful to distrust than to be deceived by our
Maxims, passage 2943
Cleverness, 162, 269, 245, 399.
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neither weakness nor interest. I know it is hard to place proper limits
Maxims, passage 2210
[See Burns{, For A' That An A' That}-- "The rank is but the guinea's
Maxims, passage 2759
Then we should modestly use all the modes abovementioned to show our
Maxims, passage 2017
the miseries of life and being no longer dependent on the wiles of
Maxims, passage 1783
["How ill {white} hairs become {a} fool and jester."-- Shakespeare,
Maxims, passage 712
[This epigraph which is the key to the system of La Rochefoucauld, is
Maxims, passage 2877
united and amalgamated with that which nature has given us. We should
Maxims, passage 2575
raise it infinitely above others.
Maxims, passage 1151
147.--Few are sufficiently wise to prefer censure which is useful to
Maxims, passage 1100
128.--Too great cleverness is but deceptive delicacy, true delicacy is
Maxims, passage 2767
without opposing the opinions of others, and without seeming to ignore
Maxims, passage 2541
It is possible to have a serious turn of mind, and yet to talk
Maxims, passage 926
67.--What grace is to the body good sense is to the mind.
Maxims, passage 1517
Byron, }Don Juan, canto xii. stanza 77.]
Maxims, passage 2091
pursues because it wishes for them. It is silly, and often throws its
Maxims, passage 1555
so to love those whom we esteem much more than ourselves.
Maxims, passage 1006
His brother Crito cured him, when he infinitely regretted the time of
Maxims, passage 1922
one has ever yet taken the pains to enlarge and expand his mind to the
Maxims, passage 10
translators' comments are in square brackets [...] as they are in the
Maxims, passage 1491
that we peril in so many ways both our peace and our life.
Maxims, passage 2404
well not to boast about it. (See Maxim 368.)
Maxims, passage 1425
change one's inclinations.
Maxims, passage 742
of making themselves masters of the world, was probably but an effect of
Maxims, passage 2166
reconcile her to us, our sole self interest gives her back the lustre
Maxims, passage 197
was Rochefoucauld's marriage. With the exception that his wife's name
Maxims, passage 1258
[The allusion to Conde and Turenne gives the date at which these maxims
Maxims, passage 2808
temper, so they are often followed from custom or advantage. We follow
Maxims, passage 3164
Vanity, 137, 158, 200, 232, 388, 389, 443, 467, 483.
Maxims, passage 1055
by our friends, yet still we are often content to be thus served by
Maxims, passage 492
generally back my opinion with too much warmth, and sometimes, when the
Maxims, passage 1557
imperceptibly affect our will. They advance in combination, and
Maxims, passage 1474
imagination that a like calamity may befal himself{;} and therefore is
Maxims, passage 1018
97.--We are deceived if we think that mind and judgment are two
Maxims, passage 1545
290.--There are as many errors of temper as of mind.
Maxims, passage 2480
them with equal truth, our virtues and our vices, without exaggerating
Maxims, passage 17
d'esprit."--Montesquieu.
Maxims, passage 686
d'entretenir, Notre ame, c'est cet homme amoureux de lui meme, Tant
Maxims, passage 82
expressed their thoughts. To a people naturally inclined to think that
Maxims, passage 899
58.--It would seem that our actions have lucky or unlucky stars to which
Maxims, passage 298
de Nemours was soon after killed in a duel. The war went on, and after
Maxims, passage 2090
obtain things of little use to it which are even hurtful, but which it
Maxims, passage 1196
another from pride, which springs from a desire of knowing what others
Maxims, passage 1125
of considering that the worst way to persuade or please others is to try
Maxims, passage 1801
423.--Few know how to be old.
Maxims, passage 59
ascribed by the editor to Rochefoucauld, and as his family allowed them
Maxims, passage 1262
199.--The desire to appear clever often prevents our being so.
Maxims, passage 3024
----------, rarity of, R.III.
Maxims, passage 396
degrade it, but yet my experience does not convince me that it degrades